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Channel: Joseph Sciambra: How Our Lord Jesus Christ Saved Me From Homosexuality, Pornography, and the Occult
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Porn and Sex Memories Are Only Cleansed in Holy Silence

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“…you ought to choose the most withdrawn and solitary place possible, convert all your joy of will into glorifying and invoking God. And you should pay no attention to these little exterior satisfactions; you should rather seek to deny them. Should a soul become bound to the delight of sensory devotion, it will never succeed in passing on to the strength of spiritual delight, which is discovered through interior recollection in spiritual nakedness.” ~ St. John of the Cross

Memories, whether of past sexual experiences or of images from pornography, repeatedly cloud the mind and stimulate the body. Oftentimes, they reemerge without our explicit consent; brought about by a fleeting sight of something erotic or of a transitory sensation. Once fully pictured inside our head, they are usually difficult to shake-off. Here, John of the Cross has several recommendations: namely, fleeing our current tempestuous surroundings in favor of a quiet and safe place were contemplation can more easily occur. In the Western Christian tradition, the most famous example of this would probably be St. Francis’ many withdraws from the turmoil within the very Order he founded to his cave in the Umbrian Mountains. Similarly, in the Russian Orthodox Churches there is a long history of hermetical practices among the laity particularly in the custom of the Poustinia (a small cabin or room used for solitary prayer and fasting in order to reach a greater union with God.) Therefore, retreats from the world should not be viewed as a failure or a capitulation; in reality, they are an attempt to gather one’s interior forces and to receive the explicit instructions required for survival that can only come from the Lord Himself.
When we are truly alone and secluded with the Lord, true intimacy is possible. At that point, we can reveal our nakedness to Him. Of the term “nakedness,” I have already written extensively; see: http://www.josephsciambra.com/2013/11/naked-before-christ.htmlYet, what has not been explored, is it use in purging ourselves of sex and porn memories. In order for this cleansing to take place, we must be alone with Christ. Only then, will we feel at-ease and comfortable enough to expose or innermost wounds and torments to God. For, in a sense, inside the solitude of the cave, we are going back to the womb: to a time before our birth; before we were corrupted by the evils of the world. At that moment, Jesus can make us into something new. As we all know so well, Christ Our Redeemer was born on a chilly and quite night inside the stillness of a remote cave. Only there, where we can listen to the Lord, and hear the angels sing, can we have any hope of being healed. 




Neil Patrick Harris and the Gay Obsession With Masculinity

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Neil Patrick Harris is the ultimate wimpy-boy.
Tom of Finland as the gay masculine ideal.
In the 1990s, bulked-up; trying and failing to do my best Brando-flashing. 

In a recent interview, describing his role as a transsexual singer in the Broadway musical “Hedwig and the Angry Inch,” star Neil Patrick Harris said: “Hedwig is bringing up a lot of super insecure things within me…I’ve lived my whole life being attracted by masculinity - it's why I like guys. I’m not a super effete person, and I have to turn into that, and in doing so it brings up a lot of homophobic insecurities within myself.”
This ultimately sad quote reminds me of a very important, but little referenced, study headed by a distinguished group of NYU doctors entitled: “Body dissatisfaction and eating disorders in a sample of gay and bisexual men.” In it, they describe the often frantic and manic depressive fascination gay men have with some grotesque image of unrealistic masculinity - that really only exists in their mind. For the most part, they ascribe this neurosis to early childhood traumas:
“Since gay men are often pathologized as effeminate and weak, men may strive for what is regarded as masculine and powerful in an attempt to compensate for a degraded social status (Kimmel & Mahalik, 2005; Wood, 2004). Strong, Singh, and Randall (2000) found that gay men reported greater levels of childhood gender non-conformity than heterosexual men, and further, that childhood gender non-conformity was associated with adult body dissatisfaction, regardless of sexual orientation. Many gay men were teased or criticized during childhood for behaviors, thoughts, and physical characteristics that were considered feminine, ‘weak,’ or gender non-conforming (Strong et al.; Wood). Along these lines, internalized homophobia, which is also referred to as internalized homonegativity, is the result of an internalization of anti-gay stigma experienced by gay men living within a largely heterosexual society (Kimmel & Mahalik; Meyer, 2003). Internalized homophobia may play a role in how gay men perceive their bodies (Halkitis et al., 2004; Kimmel & Mahalik; Williamson, 1999). Body image and masculinity are also inextricably tied to gay men's sexuality.”
This tragic weak boy, who grows up obsessed with masculinity, though not finding it within himself, seems to have been fully realized in the fictional character of the nerdy Doogie Howser, coincidentally played by the very young Patrick Harris. Harris’ own preoccupation with remaking himself can be clearly seen with regards to his adult fixation for buffing up his once waif-like physique and the constant paranoid need to go naked or shirtless in every photo-shoot. Strangely enough, I can totally relate; as I grew up a thin, uncoordinated, squeaky-voiced boy. Right away, my childhood heroes became the ultra-masculine Six Million Dollar Man, Gil Gerard in “Buck Rogers,” and Harrison Ford as Han-Solo and Indiana Jones. At 18 years of age, once I got into the gay world, I saw living incarnations of my childhood fantasies; and, I longed to be like them. Therefore, I started eating right and working-out; and for the first time in my life, I had over 200lbs on my once gangly 6.’2” frame. I started wearing a leather harness while stomping about in black leather boots. I thought I was a Tom of Finland freak come to life. Yet, the more I preened and posed, the more I broke-down: I became less sure, less confident, and more reliant upon a body that was beginning to fail and ultimately flop. When that was all taken away, it was just me again; and, I was that same frightened little boy. 



When The Catholic Church Knowingly Hires Active Gay Employees

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Recently, the Catholic Church in the United States has been hit with a series of lawsuits from fired former gay employees over the conditions of their terminations. For the most part, these gay men and woman were hired when the parish, school, or church organization knew full well that they were active homosexuals. Only, when they decided to marry, or their homosexuality became widely known to the public, were they then let go. The plaintiff from the Seattle case has repeatedly stated that administration and staff at the school where he worked were at first “supportive” of his decision to marry another man; confirmed by the hundreds of students walked-out of classes in protest. This speaks to a very dangerous sort of lazy and prideful form of Catholicism: which under-pressure will half-heatedly support Catholic doctrines, but in private, will follow their own misaligned consciousness.

“A motion to dismiss a lawsuit against Eastside Catholic School by an administrator fired in December 2013 after his same-sex marriage came to light has been rejected by King County Superior Court in Seattle. In a ruling read from the bench, Judge Catherine Shaffer said it did not appear that proceeding with the case would interfere with the school's First Amendment rights…” According to the layers for the fired administrator: “Eastside Catholic was aware that Plaintiff had a domestic partner at the time Plaintiff was hired as vice principal of Eastside Catholic.” The gay administrator also served as a Eucharistic minister and lay reader at mass.

“Colleen Simon, a former employee of a Catholic food pantry in Kansas City, Missouri, was fired earlier this year [2014] by her religious superiors because she is gay. Now Simon is fighting back, suing the diocese and claiming that her bosses were aware of her sexual orientation long before she was let go.”

“For the past four years, Flint Dollar has been teaching music at Mount de Sales Academy, a Catholic school in Macon, Ga. He is, by all accounts, beloved by his students. But Dollar won't be leading the band or teaching the chorus in the fall. His contract was not renewed after administrators found out he plans to marry a man. He says when he was hired, he was honest with school administrators about his sexual orientation.”





Payback: Obama's Gift to Gays

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Bowing to pressure from gay rights groups, President Obama, declared himself on “the right side of history,” and called on Congress to ban job discrimination against gay and lesbian Americans as he signed an executive order doing so for workers of federal contractors. In a ceremony at the White House, Mr. Obama noted that in much of the country, companies can fire employees based on their sexual orientation. “That’s wrong,” he said to an audience of supporters. “We’re here to do what we can to make it right — to bend that arc of justice just a little bit in a better direction.” But Mr. Obama rebuffed requests by religious groups to exempt them. Religious groups argued that they should not be forced to go against their beliefs in order to win or keep federal contracts available to others. To give an example, faith leaders said a Catholic charity group that believes sex outside heterosexual marriage is a sin should not be denied government funding because it refused to employ a leader who was openly gay. Gay-rights groups countered that it would be unacceptable to allow religious organizations receiving taxpayer money to refuse to hire employees simply because they were gay. Advocates for religion said the order will lead to a court fight.

* Meanwhile, back in the real world: Significantly fewer heterosexuals, drug users and women were diagnosed each year with HIV, according to the report from the U.S. Centers for Disease Control and Prevention. However, the annual diagnosis rate more than doubled for young gay and bisexual males.




Everyone is Welcome at the Foot of the Cross

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“This inclination, which is objectively disordered, constitutes for most of them a trial…by prayer and sacramental grace, they can and should gradually and resolutely approach Christian perfection.” ~ The Catechism of the Catholic Church

“The combat of trials, distress, and temptations deadens the evil and imperfect habits of the soul and purifies and strengthens it. People should hold in esteem the interior and exterior trials God send them, realizing that there are few who merit to be brought to perfection through suffering and to undergo trials for the sake of so high a state.” ~ St. John of the Cross

“Jesus Christ has taken the lead on the way of the cross. He has suffered first. He does not drive us toward suffering but shares it with us, wanting us to have life and to have it in abundance.” ~ St. John Paul II


*I want to share these recent photos of myself (see below,) because I was astounded how different they are in appearance and tone from those taken of me when I was in the gay lifestyle; then, I was either semi-comatose, as in the screen-capture from a 1989 film (above left) or proud and haughty, as in a 1999 promo-shot (above right.) I never looked up, always downwards, in pain and in distress or feigning some sort of mortal power. In the end, I suffered, but it had nowhere to go. Everything was turned inwards. Only when the Lord Jesus Christ saved me, did all that sorrow take up its rest in God; He took it on for me; and He has never left my side. 









Gay Porn Star Chris Miklos Dead at 40

Mary Magdalene as Model of Redemption for All Those with Sexual Sins

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About year after performing in what would be my last gay porn film, I found myself at the Shrine of St Mary Magdalene in Vezelay France. It was an unimaginable bizarre turn of events, proving once again: that nothing is impossible with God. For, only the year before, I spent much of my time praying to the prince of darkness; now, here I was: at the Romanesque portal to one of the great Saints of the New Testament. Again, strangely enough, I had studied some of the art and architecture from Vezelay when I was an Art History student at UC Berkeley. Then, I thought they were interesting, in terms of their historical and artistic import, but that was it. Years later, like a medieval pilgrim, I walked up the long aisles, staring at the remarkably carved capitals depicting, among other things, various souls tormented by sexual vices; including a few being tortured by some extremely gruesome demons. By the time I entered the crypt, I was weeping: like Mary with her ointment to the seated Christ. It was major break-through for me. At that point: I started to believe that God could forgive me. 



The Castro: Gay Death Zone of San Francisco

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According to a report published by the San Francisco Department of Public Health: in 2012, compared to heterosexual males, MSM in the City are at significantly higher risk of early syphilis, gonorrhea, and chlamydia:
– Risk of early syphilis is 117.0 times higher in MSM compared to heterosexual males
– Risk of gonorrhea is 8.6 times higher in MSM compared to heterosexual males
– Risk of chlamydia is 27.2 times higher in MSM compared to heterosexual males
Most of the infections are concentrated in the Castro area and surrounding neighborhoods. In addition, there were 15,861 San Franciscans living with HIV/AIDS by the end of 2010. Most were male (92%) and white (63%). In addition, nearly three-quarters of all HIV/AIDS cases were among men who have sex with men (MSM.)The neighborhoods with the highest numbers of people living with HIV/AIDS are the Castro, Mission, and Western Addition.

Author’s note: From the 1970s onwards, the Castro District has been mythologized in the gay consciousness through everything from films to disco songs: way back in The Village People’s “San Francisco” and most recently through the HBO series “Looking.” What I remember most about arriving in the Castro during the late-1980s, was the still evident effects of AIDS: noticeably sick men walking about like the living dead. Now, that I have returned to help my gay brothers and sisters, the scene has changed: restlessness, anxiety, and disease are still pervasive, but the reality is hidden underneath mega-doses of ant-viral cocktails, male-hormone energy drinks, and liberal amounts of meth. Most tragically, there are more young people, but they all look old.

Link to San Francisco report:




According to CDC: AIDS is a Disease Primarily Among Young Gay Men

AIDS and Anal Sex Endemic in San Francisco’s Gay Community

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According to the 2012 “HIV/AIDS Epidemiology Annual Report” issued by the San Francisco Department of Public Health: from 2008 to 2012, HIV infections in the City have been predominantly localized within the gay male community; 88% of all infections in San Francisco were in homosexual men. Most shockingly, despite the well-known risks, between 2006 and 2012, the percent of HIV-negative MSM who reported unprotected anal intercourse always remained over 38% and was as high as 63% in 2010. This reckless disregard for their own lives is undeniable proof that homosexuals are driven by urges and psychological longings which cannot be compared to, or defined in the same terms as, heterosexual relationships. 

Link to report:



50 Shades of Grey: The Movie From Hell and the Truth About BDSM

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On St. Valentine’s Day 2015, the horrendous book “50 Shades of Grey,” will be released as a major motion picture. The plot revolts around a seemingly mousy female college graduate and her sado-masochistic sexual relationship with a domineering business magnate. So far, only the trailer for the film has been made public, but, like the book, it glamorizes and offers up BDSM as a viable sexual alternative. In reality, these very dark practices literally open a supernatural door into the demonic. 
I was first introduced into the evil world of bondage and discipline by a cabal of much older and wealthy homosexual men in San Francisco. With them, I always played the dominant role. At the time, because I was so unsure of my own masculinity, it somehow bolstered that slight grasp that I had on a very tenuous sort of manliness. It was as if, the devil promised me: beat these men and I will make you a master of them all. I listened; I did as I was told. Later, when I got older, and less desirable, I realized that the devil had lied to me. For, I was still trapped in the mind of this insecure little boy. Then, I just gave up and allowed myself to be hit and abused by more aggressive men, whom I thought: would somehow ritualistically initiate me into manhood. These satanic circuses were fully exposed and recognized in my endless study of occultism from Aleister Crowley to Anton LaVey.
Far from what “50 Shades” tries to communicate, BDSM is not a harmless sexual experiment: because, it attracts those with extremely serious and deep psychological wounds; particularly individuals with a need for exaggerated masculine idols or an indefinable desire to be punished. Like the chronically depressed or the survivors of childhood neglect, who self-medicate themselves with alcohol or drugs, it’s a masking agent which provides a momentary step into bliss, but always leaves you slipping and crashing down to the floor - actually to hell itself. This occurs, because, during those times of eroticized torture, the devil draws very close and offers you the world. But, in the end, he delivers nothing. For myself, I almost realized this fact too late. The night of my unforeseen conversion, I took part in the most extreme scene I ever could have imagined. Only, beforehand, the devil said that if I submitted, this would be the quick and final solution to all of my problems. I was desperate, so I agreed - and was taken to the very edge of damnation. My sole reason for still being alive? A long disregarded and forgotten figure from my past took pity on me; and His name is Jesus Christ. 




Indian Study Looks at the Rape-Porn Connection

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After a series of highly publicized and particularly gruesome gang rape incidents in India, beginning with:
The gang rape of a 23-year old student on a public bus, on 16 December 2012, sparked large protests across the capital Delhi. She was with a male friend who was severely beaten with an iron rod during the incident. This same rod was used to penetrate her so severely that the victim's intestines had to be surgically removed, before her death thirteen days after the attack;
a study found that 40% of Indian young people watch “rape porn” regularly, organization Rescue said, based on a sample survey it conducted covering 200 undergraduate male students across 10 colleges. According to their survey, 76% of the surveyed students said that watching pornography involving rape led to the desire to rape; 47% of these students ended up watching child porn. One of the studies’ directors said: “All of the students were already watching porn, 50% of them were now watching violent porn. Watching pornography is a progressive addiction. When it no longer satisfies you, you turn to violent porn or child porn.”
In India, the rape-porn connection is important because many of these high-profile crimes involved not a single perpetrator, but an actual gang-rape. This is significant, because in the vast majority of violent porn, women are raped by a group of men. The last major gang-rape incident in India happened in May 2014 when two girls aged 14 and 16 were gang raped in the northern state of Uttar Pradesh. The girls were then murdered and hanged from a tree. 



Gay Olympic Gold Medalist Was an Abused Boy

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A new biography about former Olympic Gold Medalist in Figure Skating John Currey reveals much concerning his traumatic childhood, later slid into homosexuality, and eventual death from AIDS:
From his very earliest years, John Currey had wanted to be a ballet dancer — a former au pair with the family, remembers him skipping constantly from room to room or waltzing silently through the house. But his hard-drinking, domineering, factory-owner father Joseph was implacably set against such things. He did, however, agree to allow the seven-year-old to take ice-skating lessons, although he rarely made the time to watch him. John himself would later recollect that his father seemed to spend his time either recovering from a drinking bout or planning the next one. But in 1965 the family’s life was thrown into turmoil. On the morning of December 30, John’s father’s lifeless body was found by a chambermaid in a bedroom at a hotel in London. At the inquest, it was ruled that “Joseph Curry, 50, an engineer, had taken his own life by poisoning, self-administered.” The effect of his father’s apparent suicide on the then 16-year-old John was extraordinary. “We were delighted,” he later told a close friend. “We were happy. We were free of him.”
By the age of 18, Curry had moved to London to take up skating full-time and had signed up for the longed-for ballet lessons. He had also, after some years of confusion and uncertainty about his sexuality, fallen in love with another man: a Swiss skating coach named Heinz Wirz. However, Curry’s personal life had a darker, more sinister side, too. Heinz Wirz refers to it as Curry’s “dangerous appetite:” a private need for extreme — and often violent — sex. It would ultimately lead to his destruction. On a visit back to England for an eight-week run of a new — and successful — skating show, Curry was badly beaten up in west London. He never fully recovered from the injuries. In 1987 Curry was diagnosed with HIV, and in 1991 with AIDS. Before his death, he spoke openly to the press about both his disease and his sexual orientation. He spent the last years of his life with his mother. He died of an AIDS-related heart attack on April 15 1994; he was 44 years old. Currey died penniless, somewhat forgotten, and with few to mourn him.

Author’s note: The John Curry story, sad to admit, is a tragic, but hopelessly familiar one: an effeminate little boy who grows up with an unapproving father, gets into homosexuality, and then dies frustrated and lonely. This is most heartbreakingly revealed in Currey’s first lover, an older authority figure, his obsession with violent sexual practices, and his extremely poignant attempt to find an ever elusive happiness. 


Retreating to The Lord When the World Gets a Little Too Scary

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“And when he was come thither, he abode in a cave: and behold the word of the Lord came unto him, and he said to him: What dost thou here, Elias? And he answered: With zeal have I been zealous for the Lord God of hosts: for the children of Israel have forsaken thy covenant: they have thrown down thy altars, they have slain thy prophets with the sword, and I alone am left, and they seek my life to take it away.” (1 Kings 19: 9-10)

After Jezebel sought revenge upon Elijah, he was “afraid” and fled into the desert. There he lamented, but God heard his cries. And the Lord spoke to Elijah and he knew that he had not been forsaken. God gave him new directions, and fortified with these commands, Elijay returned to the world and did as the Lord told him. And, in this, we all have much to learn: it is never shameful to flee away from the dangers of the evil one; especially when one feels completely overwhelmed and unprepared for battle; that its okay to cry out to Our Lord when we are frustrated and feeling abandoned; and, lastly, sometimes we are going to be just plain afraid. Only, this is not usual. For example, regarding St. Francis of Assisi: “In the clefts of the rock he would build his nest and in the hallow places of the wall his dwelling…He would go alone to pray at night in churches abandoned and located in deserted places, where, under the protection of divine grace, he overcame many fears and many disturbances of mind.” Therefore, when we are troubled or confounded, we must retreat, pray earnestly to the Lord, and be open to the Graces He will pour down upon us. Then, and only then, are we able to return to the outside world. 



According to CDC: 92% of HIV Infections Are From Anal Sex


CDC: Young Gay Male Promiscuity Driving HIV Epidemic

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An important study titled “Mental Health and Suicidality Among Racially/Ethnically Diverse Sexual Minority Youths,” published in the June 2014 issue of the American Journal of Public Health, shows that LGBT youth are much more likely than straight youth to attempt suicide. One of the study's big findings was that 22.8% of the LGBT youth attempted suicide in the year prior to being surveyed, as compared to only 6.6% of their straight counterparts. On top of this, over 8% of the LGBT youth's suicide attempts were serious (resulting in visits to the hospital), compared to 2% for heterosexual youth. Therefore, a large percentage of gay youth are suffering from very serious forms of mental illness. As I can testify, the very last place someone like that should end up is in the gay community; where promiscuity, bizarre forms of sex, and drug and alcohol abuse are rampant. For, the gay world is not a peaceful oasis in which to heal from the traumas of childhood; in fact, there – they will only become worse. And, tragically this is evident in the high number of high-school age gay children who have multiple sex partners while refusing to use condoms. This results in extraordinarily high levels of HIV infection among young gay men.

Link to report:




Favorite Gay Magazine of Clinton and Pelosi Publishes Sexually Explicit Images of Jesus Christ

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The Advocate is an American LGBT-interest magazine, printed bi-monthly and available by subscription. The Advocate brand also includes a website. Both magazine and website have an editorial focus on news, politics, opinion, and arts and entertainment of interest to lesbians, gay men, bisexuals and transgender (LGBT) people. The magazine, established in 1967, is the oldest and largest LGBT publication in the United States. Celebrities and politicians who have appeared on the cover (with their explicit permission; usually accompanied by an interview) include: Christina Aguilera, Cate Blanchett, Bill Clinton, Hillary Clinton (twice: 10/07 and 2/11,) James Franco, Lady Gaga, Rudy Giuliani, Madonna, Nancy Pelosi, and Ryan Reynolds. Despite their famous and powerful supporters, The Advocate still felt it necessary to profane the image of Jesus Christ, the Saints, and His Holy Mother; on Advocate.com, were published paintings and drawings which depicted, among other things: Jesus and Judas having sex, the Holy Father crucifying a nude woman, Jesus and John making-out at the Last Supper, the angel Gabriel bringing a vial of semen to the Virgin Mary, and Our Lady of Guadalupe as a lesbian. Some of this pales before the December 13, 1994 cover which featured a tattooed Jesus on the Cross surrounded by public hair and genitals under the headline - “Is God Gay?” To make matters worse, around Christ’s neck is a necklace made of c**k-rings (a device used by gay men to help maintain an erection.) Imagine if they had done this with the image of Muhammad; or President Obama?



July 2014 Castro Gay Outreach

Proof of Demonic Possession in Porn

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Photo (above) showing actual possession and exorcism.


A reader recently sent me a link to a very disturbing amateur pornographic video that depicts a gay sex act involving two men with one of whom appears to be demonically possessed. Throughout the clip, the possibly possessed man constantly shakes and trembles, makes strange hissing sounds, and incessantly rolls his eyes back into his head. It goes beyond mere sexual gratification, or overacting, into the realm of the satanically bizarre. These strange physical contortions are reminiscent of the same types of phenomena exhibited by those who have become demonically possessed. For, it has always been my contention that: when you look at porn, you are watching possessed people have sex. 



Is There Life After Homosexuality?

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In 1999, Our Lord Jesus Christ offered me a choice: to stay in the gay lifestyle and die or to leave it and live. Coming close to death, and with no other real options in front of me, I sort of begrudgingly chose Him. For, I was scared and He, besides the freakish demons at my hospital bedside, was the only one who seemed interested in me. Because, before I was ever presented with this decision, I was living a blissfully clueless life as a gay man in San Francisco. It was the only world I had known as an adult. Although it was an often dark and dangerous place, still – it was home; and it felt familiar and safe. How could I now leave it?
I came to the Castro in San Francisco in 1988 as a somewhat naive and confused teenage boy. I had been feeding upon a constant diet of porn since age 8. My supplier was an older brother who, as the years drifted by, brought home sicker and more perverse forms of imagery. From the first moment, I looked at a seemingly innocuous “Playboy” magazine, I was hooked. It was all narcotically magnificent, and, as things progressed, increasingly boring. I longed for more extreme and explicit diversions. Progressively, the naked bodies of women became less mysterious and wonderful, and my focus shifted to men. By the time I reached my mid to late-teens, I had no idea if I was straight, bisexual, or gay.
Therefore, I went looking. Growing up on the songs of The Village People, who always exhorted those searching for sexual freedom to “Go West,” I traveled not far from my home to San Francisco. What I found was a community still reeling from the shock of massive AIDS deaths, but, despite the horror, an ever-present restlessness pervaded; a desperate searching, a longing, and an inner sense of disquiet – an innate feeling that something was wrong inside all of us. We were earnestly seeking for what we thought was love; oftentimes, that honest desire for something good and lasting got perverted into the purely sexual. Many of us were left wondering. Some of my friends died from diseases, others, who were more disheartened, killed themselves. For my part, I staid. I would not give up, or admit that perhaps I had been deceived.
Suddenly, as my physical and mental health continued to deteriorate, the Lord made what lied ahead for me perfectly plain: I saw the gaping mouth of hell. I was terrified. Out of the same desperation that drew me to the gay world, I now turned to Christ for answers. Yet, unlike those whom I encountered in the Castro and in the porn industry, Christ asked for very little in return; only, My Love. But, at first, I could not Love Him because I did not know Him. To me, I felt dirty and unworthy and He was all mighty, commanding, and infinitely pure. I pridefully made my sins bigger than the forgiving power of Christ. But, I had nowhere else to turn: everyone in my old life had abandoned me, and, now, the gay party train was moving on and I was no longer onboard. Everything that I knew was slipping away.
Less than a year later, a priest handed me a book that I had never seen before: “The Dairy of Divine Mercy.” Inside, I almost immediately read: “With My mercy, I pursue sinners along all their paths... I am always waiting for them...I listen intently to the beating of their heart...when will it beat for Me?...I am speaking to them through their remorse of conscience, through their failures and sufferings, through thunderstorms, through the voice of the Church.” Wow! I thought. Jesus really wants me? Me? For all my ugliness? And, He always wanted me; even back then? I couldn’t believe it. But, I wanted to believe. Yet, my pride and my fears kept getting in the way. Like everyone else I ever came across, I thought that Christ was trying to trick me in order to get what He wanted: my chastity. He wanted to control me. He wanted me to deny myself.
Shortly, in perhaps only a few months, I met another priest: this one was very young, pious, and keenly interested in the modern-day devotion to the occult. He took one look at me and could see the battle waging within my soul. He was beautiful and kind, but quietly controlled and strong. In private, he prayed over me. Suddenly, the evil spirits that still inhabited my body, and were frantically trying to keep me away from Jesus, left for good. For the first time in my life, I felt free. And, it was not that false sense of sexual freedom that I was promised in the gay world, it was an all-embracing freedom of the mind, body and spirit. Then, the teachings of the Church, which I had thoroughly read through and absorbed, mostly during my self-study of “The Catechism of the Catholic Church,” started to ring a truer and more decipherable tone through my head. However, even though it made sense – there was still a part of me that thought Jesus was a vengeful God who only wanted to take everything away from me. And, as for the Church, she was His willing instrument of oppression and punishment.
Then, Jesus began to heal me. As those experiences in homosexuality and porn became more and more distant in time, and I ceased any form of sexual activity, they began to lose their grip and power over me. As I sought solace in Christ, and not in sex, I realized that those same feelings of contentment and Love could be everlasting; and not just confined to the fleeting moments of physical ecstasy. In addition, there was no crash afterwards or compulsion to find another route to consolation. Christ never left me; He was the ever-present Lover who never abandoned me. He called me to be at His side; even at the Cross. And, in the Church, specifically through the Sacraments, I saw the manifestation of His ever-present Love on Earth. In the Mass, and during Confession, I could openly see and feel His Love and forgiveness. I was finally free. And, I knew that He Loved me. 



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