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New CDC Report: AIDS Remains a Predominantly Gay Male Disease

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The recently published CDC “HIV Surveillance Report” found:
“In 2013, among adult and adolescent males and females, the diagnosed infections attributed to male-to-male sexual contact (68%, including male-to-male sexual contact and injection drug use) and those attributed to heterosexual contact (25%) accounted for approximately 93% of diagnosed HIV infections in the United States.”
According to the CDC “National HIV Prevention Progress Report, 2013:”
“A little more than half of MSM [men who have sex with men] reported unprotected anal sex with one or more partners of any HIV status in the past 12 months.” 

Author’s note: Despite the endless gay propaganda drivel, that touts the phenomena of rampant homosexual monogamy, gay men remain pathologically reckless and fundamentally promiscuous, and, as a result, form by far the largest group infected with HIV. 

Links to CDC Reports:




Evidence of Mass Brain Washing by Gay Operatives

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Author’s note: In a short ten years, there has been major flip-flop within American opinion regarding same-sex marriage. The most affected: people aged 18-34 who approve of gay marriage at the highest rate (74%) of any demographic. Not surprisingly, this sub-sect of society includes those who are most plugged-in to pop-culture and the mass-media; they have grown up with Katy Perry singing “I Kissed a Girl;“ Lady Gaga extolling all to believe that they were “Born this Way;” and the staged photo-ops of starry-eyed celebrity gay couples. Surrounding these semi-talented people are cadres of gay courtiers and hangers-on who also  make up a large bulk of their dedicated fan-base. Therefore, the mass brain-washing of the populace is part financial opportunism and part genuine fanaticism; as these power-pushers in the media are true believers - the progeny of Madonna who started the whole gay-chic phenomena over 25 years ago. 



The “Disorder” in the Gay Lifestyle: A Defense of Catholicism

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The greatest consternation regarding the Church’s teachings on homosexuality, even from some of those who have turned away from the gay lifestyle and are embracing chastity, is centered around the use of the term “disordered” in The Catechism of the Catholic Church. One Jesuit priest had this to say: “In my over 20 years of Catholic LGBT ministry,  there is nothing that has sparked more anger and more questions and confusion than the Vatican’s use of the terms ‘intrinsically disordered’ or ‘objective disorder’ to describe, respectively, homosexual acts and homosexual orientation. They are terms that are not easily understood, and, even when they are, they still cause much pastoral damage and misinformation.” But the “disordered” connection to homosexuality goes back further in Church History than just The Catechism. In 1975, the Sacred Congregation for the Doctrine of the Faith published “Persona Humana: Declaration on Certain Questions Concerning Sexual Ethics,” which included this statement: “…homosexual acts are intrinsically disordered and can in no case be approved of.” Only, this is not simply a modern construct, for St Thomas Aquinas wrote in  “The Summa Theologica:” “Man like any other being has naturally an appetite for the good; and so if his appetite incline away to evil, this is due to corruption or disorder in some one of the principles of man: for it is thus that sin occurs in the actions of natural things.” He continued: “When the lower powers are strongly moved towards their objects, the result is that the higher powers are hindered and disordered in their acts. Now the effect of the vice of lust is that the lower appetite, namely the concupiscible, is most vehemently intent on its object, to wit, the object of pleasure, on account of the vehemence of the pleasure. Consequently the higher powers, namely the reason and the will, are most grievously disordered by lust.” Yet, there is still even an earlier example, from St. Augustine in his Sermons on the New Testament: “So the eye of the heart too when it is disordered and wounded turns away from the light of righteousness, and dares not and cannot contemplate it.”
And, herein, with the wisdom of St. Augustine, is revealed the reason behind such difficulties with the word “disordered:” because we are wounded - we are disordered; and it’s the wound no one wants to deal with. As Augustine finds - when we are hurt and confused, the instinctual response is to turn away - its part shame and part fear: shame for what happened to us; in men, this is an archetypal reaction as masculinity, especially for those who were never fully or properly formed into men, is often falsely based on the notion of strength and impregnable solidity - for this reason, homosexuals are almost always drawn to the hyper-masculine fantasy ideal: strong, sexually potent, but elusive; a highly erratic pattern of seeking out the male then retreating into quick one-night-stands and disease-fueled promiscuity; an indescribable yearning for manhood, but a fear of actually attaining it. Therefore, gay men become trapped in an endless cycle of sexual recklessness and emotional purging: they literally and metaphorically constantly grasp at the next big thing. Eventually, it becomes sad and desperate; and, then, disorder truly dictates over everything. I saw this firsthand as rather shy and reserved boys from the hinterlands of America arrived in gay San Francisco and over a period of a few months descended into sexual deviancy. The current obsession with same-sex marriage, a concept that was firmly disregarded as Victorian mediocrity even in the midst of the AIDS crisis, is a last-ditch effort to make sense out of a lifestyle that has become increasing meaningless. Only, yet again - it denies the cause of unhappiness: the unwillingness to heal; or, to even admit that we need healing; it’s a denial of the disorder in our lives. However, pretending that everything is okay doesn’t make it so. The holding onto self-obliviousness only proves just how mixed-up we have actually become. 




Beware of Catholic Converts Who Still Claim to be Gay

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One of my favorite all time passages from The Bible is that of the women caught in adultery; pious tradition and some of the Saints have maintained that this public sinner was indeed Mary Magdalene, in fact - Pope Gregory announced that Mary Magdalene was the woman caught in adultery in John 8, the sinful woman who washed Jesus’ feet in Luke 7, and was the sister of Martha and Lazarus. Therefore, the words from Our Lord to this poor woman, in relation to what and whom Mary Magdalene became, is even more remarkable: “…And Jesus said: Neither will I condemn thee. Go, and now sin no more.” (John 8:11) For, immediately after her healing, St. Mary Magdalene never left the inner circle of Christ’s most devoted followers: becoming one of the few witnesses at the Crucifixion. Again, according to tradition, she fled persecution in Judea and sailed for France where she became a hermitess.
I have always maintained that St. Mary Magdalene or the woman caught in adultery is the perfect model for those wanting to leave a life of sexual excess - especially for homosexuals; as the transformation in Mary was radical and complete: she left everything behind and started to follow Christ: she didn’t maintain ties, hold on to old associations, or cling to labels and faulty modes of thinking. Sorrowfully, today, many are not as Blessed, or willing to humble themselves - as Mary did at the feet of Christ. They want to see Jesus, but they want to hang back - hidden amongst the throng. They long for redemption, but can not abandon all that they were to the past and to forgiveness; they are like the wife of Lot - they run away from Sodom, but continually turn back for just one more look. They want Jesus Christ, but they also want the world; only, they can never have both. It’s one or the other.
When Christ took pity upon me, I knew it was all over - it was just over and done with; I never would have imagined tagging myself gay, or extolling the minuscule and narrow virtues that an existence so lost and disgusting ever held. Imagine Mary Magdalene ruminating about the few brief moments of spurious happiness she had back in whoredom; or preserving her former good-time-girl moniker. Like Mary, my shift was extreme - for me, the whole gay thing was just evil - and, for so many years, it kept me away from Christ; it cost the lives of many dear friends, and almost took my own. Call me a former-homosexual, ex-gay, even a penitent, but never  ever call me gay.



Diary of a Wimpy Gay Kid: More Proof of a Non-Genetic Basis for Homosexuality

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According to “A Longitudinal Study of Bullying of Sexual-Minority Youth” (May 7, 2015) published in The New England Journal of Medicine: “As early as 5th grade, before most youth are likely to be aware of or to disclose their sexual orientation, girls and boys who 5 years later were considered to be sexual minorities on the basis of self-reported information were more likely than other children to report that they had been bullied and victimized.” 
After over a decade in the gay lifestyle, and another 15 years in ex-gay group therapy and counseling others seeking escape from homosexuality, there is rarely one case that does not include often harrowing stories of mild to savage schoolyard bullying sessions ranging from name-calling to physical assaults. Somewhat protected in the gentler world of Catholic parochial schools - as a rather uncoordinated and hopelessly skinny kid prone to fits of limp-wristed hand gestures, I was almost immediately set upon by loud-mouthed tormenterors who reveled in noisily pointing-out my inefficiencies in just about everything; closer to middle-school, with the emergence of Jack Tripper, The Village People, and Zorro - The Gay Blade, I became the class fag. 
I had few male friends, mainly an over-weight boy who was often similarly ostracized. All this male alienation left me longing for companionship with the same-sex. When I was exposed to pornography, the sight of naked men ignited these inset physiological intricacies and fears - the confusion became eroticized and the male converted into the other. By the time I was a teenager, joining with another man became my route to masculinity - only that merging now had to take place sexually. Hence, a gay man was created.    

Link to study:



The Role of Forgiveness in Same-Sex Attraction Recovery

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St. Augustine said of anger: “It is better not to allow anger, however just and reasonable, to enter at all, than to admit it in ever so slight a degree; once admitted, it will not be easily expelled, for, though at first but a small plant, it will immediately grow into a large tree.” Therefore, not with love, but with anger does the emotional turmoil of the gay life begin. Inevitably, homosexual adults remember a childhood filled with feelings of loneliness, alienation, and rejection from family and peers. It’s often what drives and motivates them: the Matthew Shepard case is the quintessential modern example - of a slight and effeminate young man who recklessly and repeatedly sought out the “rough trade” bar pick-ups that represented his macho oil-rig worker father. I witnessed this same psychology, even in myself, over and over again in gay culture - most evident within the willingness of the passive partner to endure, often seek out, painful extremes in sex. Its root is a seething anger that often turns inward and becomes an extremely perverse form of self-hatred. 
Like all things gay, there is an origin within the family; most frequently, in males, a rejection by the father or a failure to identify with the masculine. This separation creates mystery, bitterness, and even hatred; most evidenced in the often bitchy character of some gay men who continually loathe and worship the image of the ideal male. In essence, it points to a desire to love and to be loved by the father, and to ultimately reject him; this psychosis is what eventually causes the hunt and run phenomena in the gay male sexual being - a restless desire to find satisfaction combined with a quick reversal towards disappointment; a strange pattern of choosing men most like our fathers - or like those that tortured us when we were children. Tragically, these stand-ins initially appear as sources of definitive succor - later developing into pits of confusion which inevitably breeds bitterness; towards the end of my imprisonment in gaydom - I spent many a depressing night at the local Castro piano bar listening to endless stories from faded and aged former glamour boys about the numerous men they once loved, but now hated. 
Many gay men relive this cycle of hatred throughout their lives: reaching out towards a realization of masculinity and family that they never achieved or enjoyed in adolescence; then, seeking in other men that which is missing; with it continuously eluding them. Tired and dejected, oftentimes, these men will settle into semi-comfortable convenient unions that forestall the encroachments of loneliness and a return towards isolation. True healing, reintegration into wholeness, and a lasting spirit of peace can only be found in forgiveness. As a whole, the gay community is further away than ever from this realization - with their repeated and vicious accusations of hatred against anyone who opposes same-sex marriage: again, this time on the world stage, homosexuals are playing out their need for love that repeatedly becomes corrupted by neurotic self-destruction and paranoia. For, hatred has become a quasi-religion for some - an impetus that further generates a push towards seclusion within homosexuality, and a deepening distance from the fundamental source of pain; only, the pain will take us back to a scary place - as every gay man can recount horror stories about their boyhood - ranging from the inconsequential to the violent; yet, in our darkest moments can be found the Light of Christ. 



Younger Kids “Coming Out” Fueling the Majority of HIV Infections

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In the U.S., it is estimated that 63% of incident HIV infections in 2010 were among Y[Young]MSM despite the fact that they represent a very small portion of the population. Researchers at New York University's Center for Health, Identity, Behavior & Prevention Studies (CHIBPS) sought to identify the factors associated with incident HIV infection among a cohort of racially/ethnically and socioeconomically diverse young gay and bisexual men. They found that “younger average age at sexual debut with another man was also associated with a greater likelihood of HIV seroconversion.” In other words, those that “came-out” at a younger age were more likely to become HIV infected. This does not bode well for the future as a poll for Stonewall, a gay rights group, of 1,500 people who were already out found that among the over-60s the average age they had come out was 37. But those in their 30s had come out at an average age of 21, and in the group aged 18 to 24 it was 17.

Author’s note: As the media, educators, doctors, psychologists, and even politicians - President Obama’s “It Gets Better” plug, continually and aggressively push children at younger ages to accept their homosexuality, a tragic set of cascading events have taken place - similar to the unleashing of the initial AIDS epidemic which was spurred on by the excesses of the Sexual Revolution which came to be symbolized in the debauchery of the disco-era; today, in the maniacal need for same-sex marriage, and the resulting redefinition of homosexuality into a fantasy of domestic bliss, a generation of children have been collectively duped concerning the dangers inherent in the gay lifestyle. 

Link to HIV study:

Catholics Should Not Invite Same-Sex Couples to Thier Homes - Why Saying This Cost Me

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Something that I am asked over and over again: “My brother/sister/uncle/aunt/cousin is gay, what do I do at family functions?” My first response is always that every action must come from a place of love and charity, never from anger, frustration, or hate. Second, we must never forget that God loves all His children, even those who are most lost; therefore, we must remain as a beacon of light in the darkness of the present age. Thirdly, we accomplish this by living a truly Catholic life which not only accepts the Teachings of the Church, but also upholds and promotes them: “Preach the word: be instant in season, out of season: reprove, entreat, rebuke in all patience and doctrine.” (2 Tim 4:2) 
The Congregation for the Doctrine of the Faith in “Considerations Regarding Proposals to Give Legal Recognition to Unions Between Homosexuals Persons” stated very clearly the obligation of all Christians concerning homosexuality: “Moral conscience requires that, in every occasion, Christians give witness to the whole moral truth, which is contradicted both by approval of homosexual acts and unjust discrimination against homosexual persons. Therefore, discreet and prudent actions can be effective; these might involve: unmasking the way in which such tolerance might be exploited or used in the service of ideology; stating clearly the immoral nature of these unions; …and, above all, to avoid exposing young people to erroneous ideas about sexuality and marriage that would deprive them of their necessary defenses and contribute to the spread of the phenomenon.” Within the Domestic Church, the family and home, this directive is imperative for the lay faithful - Love, but never accept; never shut the door to the earnest and the honestly confused; to the flagrant and the blasphemous - extreme caution. Entertaining a single person who is thoroughly enmeshed in homosexuality must be thoughtfully approached and backed-up by massive amounts of fasting and prayer; discretion should always be strictly adhered to when inviting such visitors who are openly gay to your home: young children ought to never be present, although the person must be treated with respect and kindness - (beforehand) they need to understand exactly and simply what are the teachings of the Church; then, unless the person is seriously contemplating leaving the gay lifestyle, this will most likely be your last contact with them. Only, this initial rejection of you is not necessarily a bad thing. 
Another matter entirely, as opposed to having over a single homosexual person, is inviting or allowing a same-sex couple into your home; again, the situation is rather different if the two people are asking for personal or spiritual advice. In a casual circumstance, such as a family dinner, holiday, or birthday party - same-sex couples are never to be invited. Heartless? On the contrary, refusing to partake in the physical and moral destruction of another human being is a basic Christian principle. Here, oftentimes, the line between a personal affection and kinship with the same-sex afflicted person is confused with the fact that he or she is partaking in a lifestyle that Scripture condemns as a “serious depravity.” To acquiesce, even silently at a social gathering, or to merely look the other way, is to give the person over to the powers of hell - without even a fight. Furthermore, your example, or lack of one, especially if you are publicly known as a practicing Catholic, sends a strong signal to everyone. Hence, when invited to someone else’s home and a same-sex couple will also be in attendance, politely decline. 
Why cause all these bad feelings? Why upset the relatives? Or ruin Christmas dinner? Better to have a few empty places at the dining-room table than to later attend the funeral of someone who died of AIDS or anal cancer, or liver failure. Because every lost soul needs someone in their lives that is a bright light. When I was lost in the fantasy of homosexuality, I could never see beyond the limits of the Castro District. My childhood had been marked by a series of horrendously inept and poorly catechized priests, sisters, and religion teachers. As an adult, my own family had drifted away from the Faith, and, I literally had no one to turn to. It was only through the Grace of God and the immense pity He took upon me - that I was saved at all. Though, all around me, friends in similar situations fell into the grave. Yet, if every gay person knows that they have someone - a man or woman that at one time told them the Truth, that they then lashed out at, and quickly banished from their lives; if that person was always waiting for them to return - then, they will have a safe place of refuge. For, there are many of those trapped in homosexuality, who cry themselves to sleep every night - they are scared and alone, and they need our help. 

Author’s note: In April of this year, I gave a talk in San Francisco where I warned those in attendance not to entertain same-sex couples in their homes. I posted an audio-version on YouTube and immediately started receiving feedback. The reaction was rather zealous; those that had previously supported my work - suddenly turned against me. They said I was bigoted, hate-filled, and narrow-minded. For most, what I said hit a bit too close to home: for years they had smiled and carried on polite conversations with friends and relatives, and their homosexual partners, at various functions and family get-togethers - then, afterwards, lambasting the current push for gay marriage. Many have called me to share their disappointment with what I said, even more - paid a visit to my shop to say what they thought of me. I said, well - It’s easy to be a Catholic when you never have to stand for anything. 




Guess Who’s Not Coming to Dinner: How Catholics Can Save Gay Lives

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“And have no fellowship with the unfruitful works of darkness, but rather even reprove them. For the things which are done by them in secret it is a shame even to speak of. But all things when they are reproved, are made manifest by the light.”
He had said, “you are light.” Now the light reproves by exposing the things which take place in the darkness. So that if you, says he, are virtuous, and conspicuous, the wicked will be unable to lie hidden. For just as when a candle is set, all are brought to light, and the thief cannot enter; so if your light shine, the wicked being discovered shall be caught. So then it is our duty to expose them. How then does our Lord say, “Judge not, that you be not judged?” Matthew 7:1-3 Paul did not say “judge,” he said “reprove,” that is, correct. And the words, “Judge not, that you be not judged,” He spoke with reference to very small errors. Indeed, He added, “Why do you behold the mote that is in your brother's eye, but considerest not the beam that is in your own eye?” But what Paul is saying is of this sort. As a wound, so long as it is imbedded and concealed outwardly, and runs beneath the surface, receives no attention, so also sin, as long as it is concealed, being as it were in darkness, is daringly committed in full security; but as soon as “it is made manifest,” becomes “light;” not indeed the sin itself, (for how could that be?) but the sinner. For when he has been brought out to light, when he has been admonished, when he has repented, when he has obtained pardon, have you not cleared away all his darkness? Have you not then healed his wound? Have you not called his unfruitfulness into fruit? Either this is his meaning, or else what I said above, that your life “being manifest, is light.” For no one hides an irreproachable life; whereas things which are hidden, are hidden by darkness covering them. ~ St. John Chrysostom, Homily 18 on Ephesians

The part I love most about St. John Chrysostom’s commentary on St. Paul’s “Letter” is the image of the candle. As a young kid, like many confused gay boys, I idolized Marilyn Monroe, and adored the song “Candle in the Wind” dedicated to her by Elton John. In the late-1980s, I walked silently holding a flickering candle during the annual AIDS March in San Francisco. Later, in 1994, I lit a cheap store-bought glass votive at the fresh grave of a friend who died from AIDS; it was one of those cold and miserably damp mid-winter days in South San Francisco - a blast of wind drove up the side of the cemetery hill and quickly blew out the little flame; I whimpered and walked away. 
In the gay world, the candle became cold and lifeless - a reminder of death and despair. I will never forget walking with my candle towards City Hall during the 1991 AIDS Vigil and seeing in front of me countless faces illuminated in yellow - I wondered what was beyond all this darkness. I had been gay for only a few years, and for only a few seconds, thought about leaving. But, that was an impossibility: here is where my friends were, my work, my life. Where could I go? Back home, during a quick visit, my parents semi-ambushed me with a Catholic priest who privately told me to temper my lifestyle a bit, otherwise I was doing fine. Hence, I staid. And, I walked slowly and steadily deeper and deeper into the black night of confusion and desperation. Stopped by God only at the very gates of hell. 

Author’s note: My prayer - that every gay man and woman will have a candle of Love and Truth in their life. And, what is that candle? The candle is you: in the form of a Faithful, courageous, and fearless Catholic. Like my former self, far too many homosexuals trapped in the life have a plethora of straight friends and family members who give them unconditional love, never judge them, or question their initial entrance into the lifestyle; instead, they cooperate in a strange practice of “coming-out;” gushing and heralding loudly the gay person’s boundless bravery. After the hugs and kisses - none of those well-wishers follow that soul into the darkness of sexual perversity that awaits them; at 18, on my first day in the Castro, I was set upon by numerous men promising to “make a man out of me;” a new buddy my age, a rather naive Mid-Westerner, after a few months in San Francisco, was HIV+ and died the following year; in the 1990s, I only wore black - as a funeral seemed a daily occurrence; since then, little has changed - while gay men account for about only 2% of the US population, they make up well over half of all HIV infections; young gay men are most affected, with 93% of all infections in the age group 13-19 years resulting from homosexual sex. 
Yet, despite the gravity of the present, and the inherent dangers of the future, many with close friends and family members who are gay - choose to believe the lie, or to stay quiet. For the most part, they remain blissfully ignorant as they fear the truth; or, they deny the truth in order to remain within the circle of friendship and dysfunction. In silence and capitulation, the ties with the homosexual person are preserved, and the dysfunctional family continues to gather and celebrate various holidays and special occasions while the façade of normality perpetuates and bolsters the continuing entrapment within homosexuality. For, by collaborating and remaining dreamily complicit, you are making it extremely easy of the homosexual to stay in the lifestyle; in effect, you are contributing to the darkness; as the Light of Christ remains hidden from view. 
Therefore, let your candle burn brightly. Then, just how does one accomplish this? Like all great works of Mercy, this much be approached following the Gifts of the Holy Spirit: Wisdom, Understanding, Counsel, Fortitude, Knowledge, Piety, and Fear of the Lord: Of these Gifts, in relation to becoming a light for the homosexual, the most important are: Wisdom, Understanding, Counsel, and Fortitude. First, educate yourself: read and understand “The Catechism of the Catholic Church” with regards to homosexuality; read the several “Letters” and “Pronouncements” from the Holy See on this issue; and read the works of Fr. John Harvey, the founder of Courage; Accept what you have studied in your heart and disregard the lies of the present culture - everything from the theory of gays being “born this way” to the myth of homosexual monogamy; Now, we can discern or judge between what is wrong and right according to the teachings of Christ as passed on by His Holy Church; The Divine plan for those suffering from same-sex attraction will be clearly evident to you; With courage we no longer have fear; we can pass on to others the Wisdom and Understanding that God Graced us with. Only, combined with these Gifts must be The Virtues (or Cardinal Virtues) of Prudence, Justice, Fortitude [Ibid], and Temperance. The tendency towards the good, which practicing The Virtues will encourage, can only develop through habitual prayer and fasting; therefore, before one ever even thinks of approaching or encountering a gay friend or relative - great time must be spent in prayer for that person; for Divine help; and for guidance; at the same time, fasting or other forms of suffering and supplication must be offered up in the name of the homosexual person. 
In all things, be prudent: never broach the subject of homosexuality with the afflicted person at a social gathering; unless, initiated by the person. At these events, be diligent and set up a future meeting that will be more intimate and more private. If they accept - approach them with love and kindness: say that you care for them, want the best for them, but are also genuinely worried and scared for their safety. Right away, this puts you on their side. Here, different tactics must be taken with different people: with the lapsed or former Catholic, a more direct approach is possible; for a mustard seed of Catholicism is worth more than a pound of something from another denomination; with other Christians, or those of no faith - a slower, gentler approach is best. First, tell them that God loves them - as they are, right now; it’s been my experience that most homosexuals have never heard this before. Then, ask them if they are happy. You may be surprised by the answer you get, as my experience has also overwhelming shown that the majority of people in the gay lifestyle often feign a blank sort of giddy happiness that thinly covers over a hard truth of genuine dissatisfaction and insecurity. During the conversation: bring up the subject of other family members, who you may or may not also be related to. With men, try to swerve the discussion towards their father; with women, their mother. This process may take several meetings; but, you will gain the person’s trust over time. 
Finally, you will call upon all the Gifts of the Holy Spirit and The Virtues to share the Good News. And, here, your candle will burn brightly; but, in order to do this - you must look closely at your own life, for you must be beyond reproach. This does not mean that your life has been a complete hagiography, you may have been severely compromised by sin, but the important things is that you currently are fully reconciled with the Church. With this in mind, explain to the person the workings of the Lord in your own life: how difficult and how rewarding it is conforming one’s will to the Will of God. Have some material for them at the ready: again, all of the books by Fr. John Harvey are a necessity; also the shorter, but equally profound “The Courage to Be Chaste” by Fr. Benedict Groeschel. In the majority of cases - this will be your last meeting. Often, the gay person will deliver an ultimatum: accept me for who I am or I will have nothing to do with you. At that point, take them at their word and say goodbye. Tell them that they are loved, that the door is always open, but that you can not stand by and watch as they destroy themselves. 
Now, you have set your candle on the windowsill; it will burn as a beacon to those looking for it. Your relative or friend may never turn around again to see it; they may die; but, you did what God commanded you to do: you witnessed the Truth - with kindness and fidelity. The other people in a gay man or woman’s circle of friends and relatives will continue to collaborate; slowly, because of their close association with an active homosexual, what little faith they may have will drift away - they will lash out at others, including you, and point to their love for that gay man or woman as proof that the Church is wrong. You will be banished; and, yes, hated. Only, anything is possible with God, and miracles happen every day - one moment may come, when that seemingly fulfilled gay relative will call you up, or e-mail you, or text you; because you were the singular human being in their lives that once told them the Truth. 

Resources:




Saint Predicted That Catholic Ireland Would One Day Go Gay; or Growing Up With An Irish Jesus

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“Should your faithful forsake your church,
Their time will be a time of tribulation;
Evil customs will prevail in it;
It shall be changed from Paradise to hell.”
~ Notes on the Life of St Brendan, Irish Ecclesiastical Record, Vol.VIII (1872). 

In 1997, the newly elected President of Ireland, Mary McAleese, had this to say about the changing face of the Irish priest: “The dynamics of priesthood have altered radically along fault lines some of which have yet to be openly acknowledged and explored. Women have observed the enormous drain of heterosexual males from the priesthood and the growing phenomenon of gay priests.” Them in 2011, the Apostolic Visitation to the Irish Church, headed by Archbishop Dolan of New York City, found that: “Irish seminaries are hotbeds of serious moral decay which is devastating the Church in this country. Their culture is one that rejects piety and holiness in favor of religious laxity and moral confusion. This is resulting in priests who barely believe in the doctrine they are ordained to promote;” of the Irish national major seminary, the last in Ireland, the report stated: “[it] suffers from the reputation of being ‘gay friendly.’”  Therefore, it’s not surprising that in the Irish capital of Dublin, weekly Mass attendance is down to about 14% - a major drop considering that nationally it was once as high as 85%. On May 22, 2015, Irish voters overwhelmingly passed (62% vs. 38%) a Constitutional Amendment that legalized gay marriage. 

Author’s note: As a child, I had visions of an Irish Jesus - for every priest I ever knew, and a majority of the religious sisters, spoke with a distinct brogue. Although they were generally kind, they fostered a peculiar form of Catholicism that swerved from the insubstantial to the point of evaporation when we were kids to blatantly Marxist as high school teenagers. Consequently, my first impression of Jesus was as a man who fell somewhere between Bing Crosby in “Going My Way” and the wimpy hippie-throwback characterization of Christ in “Godspell;” a loveable do-gooder who ultimately failed at lasting relevancy. For us kids, the sisters were somewhat laughable for their adherence to Simon & Garfunkel while the priests seemed distant and neutered; my foremost strong memory - of an Irish associate pastor who compelled all of us in the 4th grade class to question everything about our Faith; according to his theology: the best Catholics were those who accepted nothing. For some reason, what he said always stuck with me - and, I never forgot it. 
In high school, catechism centered around the primacy of the personal conscious - that thing in my mind that had never really been properly formed; in essence, it came down to the domination of a head-bank filled with my own personal wants and desires; connected, was a bizarre worship and adherence to social justice, specifically that of Liberation Theology. As a result, after having endured twelve years of parochial school - I graduated with a knowledge of Christianity that was nominal at best. Following my conscious, I decided that I was gay and disregarded the Irish Jesus as a bit of Celtic folklore on the same level as the leprechauns. A couple of years later, my worried parents semi-ambushed a coming home visit by inviting an Irish Catholic priest to stop by; we had a few drinks together, then laughed about the whole thing through a fog of near-inebriation.  Over the next few years, I repeatedly encountered a continually evolving cabal of priests, all with Irish surnames, who effortlessly drifted between the worlds of Catholicism and homosexuality. Already outside the Church, this only confirmed my judgment that Christ and Christianity were a fraud.*

*In a complete reversal, soon after being Saved from a life of death, I met an a newly ordained Catholic priest, with a distinctly Irish heritage; although proud of his ancestry, he came to occupy a wholly separate level of being: that of the American-born Irish-Catholic, who grew up, like myself, in the post-1960s chaos of moral decay and decadence; supremely formed in the religious life, he overcame the seemingly inherent dysfunction  of rampant alcoholism and abuse that moved strongly in many Irish families. His own self-healing, and that of his family-tree, created a kind of priest who could do the same for others; therefore out of the miserable failings of others - the Lord brought forth good.    



Media Mind-benders Using Porn to Turn Children into Gays

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According to a research paper, “Comparative data of childhood and adolescence molestation in heterosexual and homosexual persons,” published in Archives of Sexual Behavior (2001 Oct;30[5]:535-41) “…gay men and lesbian women reported a significantly higher rate of childhood molestation than did heterosexual men and women. 46% of the homosexual men in contrast to 7% of the heterosexual men reported homosexual molestation. 22% of lesbian women in contrast to 1% of heterosexual women reported homosexual molestation.”

In the age of internet pornography, some of the largest consumers of on-line porn are boys under the age of 18; in fact, by age 18: 93% of boys have viewed porn with most first exposures occurring between the ages of 12 and 15. Tragically, 69% of boys have seen pornography depicting gay sex; 39% reported viewing bondage porn; and, 32% had witnessed images of bestiality.* Merely seeing, even if it’s just once, such perverse and violent pictures, especially while a child or teen, generates a manufactured environment of trauma; recreating certain effects and emotions once exclusive to physical molestation; it’s a high-tech rape of the mind. In some individuals, in particular young males who have already been wounded by a lack of masculine role model, or because of effeminacy and subsequent bulling at school, the shock of seeing gay porn can become radically embedded; this can happen easily with gay porn as it often reconstructs a limited number of homosexual scenarios: the father/son seduction, athlete/wimp, etc., often with an overt aggressive/passive dynamic. For instance, I will never forget the first time I got my hands on an X-rated video tape: starring an underage Traci Lords, and watching semi-horrified as she screamed in apparent fits of agony. Now, I can understand all of that as an example of bad over-acting, but as a child, it shocked me: setting-up a certain fears within me; then, oftentimes, the psyche deals with anxieties by burying them in the sub-conscious, later eroticizing those same memories which in-turn makes them normalized. In this way, so many men and women who had been sexually victimized as children later swerve towards homosexuality as they subconsciously attempt to deal with the trauma by repeating it. And, the same often goes for those who have been exposed to pornography: especially in the case of gay porn – when children are at first revolted and shocked by it – then, become embarrassed and shameful when it begins to excite them; this process of attraction to that which was before abhorrent goes part and parcel with porn addiction. Subsequently, because certain children are repeatedly drawn towards gay porn, they make the assumption that they are indeed gay.




Prominent Cardinal Goes Gay and Wants the Rest of the Church to Go With Him

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“…attention for what people with their different talents and biographies can bring to the Body of Christ, the people of God,” says Marx in his homily. It is true, a welcoming culture for all people in the parishes to create the church associations and movements, where everyone can speak their language and will yet understood: “the drawn Northerners and Bavaria, the middle class and the wealthy, the unemployed and the directors of the banks, the Greens and the Blacks, homosexuals and heterosexuals, the divorced and the marriage anniversaries, the refugees and the mountain soldiers.” Every human being who could be led by the Spirit of God “proclaims the Good News for others. In it we are all equal. Not the differences include, but what unites us.” ~ Cardinal Reinhard Marx (5/24/15)

Cardinal Reinhard Marx is the most prominent member of the German hierarchy pushing for greater acceptance of homosexuality in the Catholic Church; specifically at the upcoming Fall Synod on the Family. Not new to controversy:in 2011, Marx was reported as saying that the Catholic Church “has not always adopted the right tone” toward LGBT people. He went on to add that, while he cannot officially bless a union between two people of the same sex, he can (and implicitly will) pray for their relationship if asked. Recently, during his Homily for Pentecost, Marx included homosexuals in a lengthy comparison of different economic, social and ethnic groups and how these seemingly divergent communities can bring their unique “talents” into the Church for the betterment of all. Sadly, this statement reveals a serious lack in understanding concerning the origins and current reality of the gay lifestyle; it exposes simplicity in thought and a shockingly twisted sense of how gay men and women express their sexuality. First of all, Marx, by paralleling homosexuals with heterosexuals is creating a false analogy – that one is similar to the other; it also skillfully perpetuates the “born this way” theory, gives one the same status as the other, and, at the same time, diminishes homosexuality, and, raises it’s significance, by lumping it together with the arbitrary, like economic position, and the uncontrollably inherent – like ethnicity.
I have seen this sort of blind acceptance towards the current reimagining of the gay libertine into a domestic picture of monogamous bliss in a certain group with a seemingly sophisticated educational background and a penchant for finer living – i.e. the wealthy liberal conclaves in the US converging around New York, LA, and San Francisco as capitals for gay rights and the epicenters of the gay marriage movement. Marx inhabits the German equivalent: when the Vatican suspended and ousted German prelate Bishop Franz-Peter Tebartz-van Elst in 2013 over his alleged lavish spending, Cardinal Reinhard Marx was also criticized as he spent around $11 million renovating the archbishop’s residence and another $13 million for a guesthouse in Rome. In these rarified environments, a certain salon atmosphere of intellectual adventurism and self-preening takes over – those who join in are exposed to a very narrow example of the gay experience; in most cases, to those homosexuals most interested in changing the Church’s position; as a template, these advocates have taken the enormous successes of the same-sex marriage campaign: by repackaging homosexuality as a natural variation – capable of the same ethical and moral highpoints as heterosexuality.
Those without a personal investment, or with the fortitude and courageousness to look beyond the propaganda, discover that homosexuals are deeply wounded, desperate, and angry people: in every study conducted, homosexuals have significantly higher rates of childhood trauma, abuse, neglect, and molestation, than heterosexuals; homosexual men have more than 3X as many sex partners as straight men; and, consequently, are 140X more likely to contract HIV or syphilis than heterosexual men.* These facts do not warrant a nonchalant inclusion of homosexuality with other German demographics – no more than would the common cold be legitimately compared with more serious diseases such as cancer, heart disease, or AIDS; doing so, makes distinctions irrelevant and most tragically condemns some to an imprisoned existence that they actually have a choice to leave. Cardinal Marx has neutered the Church – took away Her ability to change lives and Save souls. Because? In his opinion, there is nothing wrong with being gay.  




In & Out of the Church: From an Ex-Gay Perspective - How Inconsistency Is Destroying Catholicism

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Cardinal Raymond Burke: “If homosexual relations are intrinsically disordered, which indeed they are as reason teaches us and also our faith, then what would it mean to grandchildren to have present at a family gathering a family member who is living [in] a disordered relationship with another person?”

Cardinal Reinhard Marx:“The church says that a gay relationship is not on the same level as a relationship between a man and a woman. That is clear. But when they are faithful, when they are engaged for the poor, when they are working, it is not possible to say, ‘Everything you do, because you are a homosexual, is negative.’ That must be said, and I have heard no critic. It is not possible to see a person from only one point of view, without seeing the whole situation of a person. That is very important for sexual ethics.”

Bishop Johan Bonny “There should be recognition of a diversity of forms. We have to look inside the church for a formal recognition of the kind of interpersonal relationship that is also present in many gay couples. Just as there are a variety of legal frameworks for partners in civil society, one must arrive at a diversity of forms in the church. … The intrinsic values are more important to me than the institutional question. The Christian ethic is based on lasting relationships where exclusivity, loyalty, and care are central to each other.”

Author’s note: All three of the above opinions on homosexuality and gay marriage were expressed by three different Catholic prelates – all in the same year (2015). And, frankly, they are all over the place; yet, the only one who strictly observes both the letter and the spirit of Catholic dogma is good Cardinal Burke; Bishop Bonny is heretical – plainly going against everything written down in “The Catechism,” several Papal Letters and Pronouncements: “There are absolutely no grounds for considering homosexual unions to be in any way similar or even remotely analogous to God’s plan for marriage and family. Marriage is holy, while homosexual acts go against the natural moral law. Homosexual acts ‘close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved.”* Only Cardinal Marx is the craftiest, publicly upholding the Church’s teachings while at the same time – subtly calling them into question, and, perhaps, proposing something even better. But, worse of all, he tries to negate or lessen the great harm that homosexuals reap upon their mind, body and soul – because, paraphrasing him: they are otherwise good people. Reminds me of when I volunteered on a rotating informal AIDS hospice network – taking food and cleaning up the homes of those dying of the disease during the early-1990s in San Francisco. Sometimes, the men who were bedridden would ask me to help them reach a climax – I thought I was being charitable. And, so it goes with all things in the gay world: even including so called monogamy, adoptions, and public service; for, it all emerges from a place of disorder; while, it may start from a good place – it quickly becomes lost and muddled; sullied by personal wounds and unresolved neurosis.
Now, the Church, especially to expatriates looking back in, appears weak and conflicted. Those, mostly men and women fully committed to the gay lifestyle, remain on the outside and wait for change or a complete collapse. Those who struggle with same-sex attraction, or are ex-gay, oftentimes feel betrayed: that perhaps our sacrifices have been for naught as almost every day another prelate or priest says that you were just fine being gay. As always – the teachings of the Church are sound and from God – those charged with upholding and passing on the Faith: they have often failed us.





Healing the Gay Family Tree

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“The Gospels clearly describe the fatherly responsibility of Joseph toward Jesus. For salvation-which comes through the humanity of Jesus-is realized in actions which are an everyday part of family life, in keeping with that ‘condescension’ which is inherent in the economy of the Incarnation. The gospel writers carefully show how in the life of Jesus nothing was left to chance, but how everything took place according to God's predetermined plan. The oft-repeated formula, ‘This happened, so that there might be fulfilled...," in reference to a particular event in the Old Testament serves to emphasize the unity and continuity of the plan which is fulfilled in Christ.’” ~ Apostolic Exhortation “Redemptoris Custos”

As St. John Paul expressed in his Apostolic Exhortation on St. Joseph, great care was taken in the conception and creation of the Holy Family: “Hence the family has the mission to guard, reveal and communicate love, and this is a living reflection of and a real sharing in God's love for humanity and the love of Christ the Lord for the Church his bride.” In the boyhood of Christ, everything went perfectly: with the Blessed Virgin as His Mother and the Saintly Joseph as His devoted foster-father. Yet, because of Man’s fallen nature – other families are far less than perfect; the “mission” of the family fails, and the gift of love becomes corrupted or never materializes. Hence, the centrality of the family, with the ultimate example being the Holy Family of Jesus, Mary, and Joseph, and, as the highest source of holiness in its representation of the Blessed Trinity – every family contains the same potentiality for greatness; consequently, those that are sick and dysfunctional also have the opposite capacity for destruction.
These sorts of dysfunction in families are far from genetic – as bad parenting skills are not inborn, but learned; or, more precisely – a matter of a failure to learn. Sadly, everything always gets passed on to their children – including homosexuality. Nevertheless, although gay allied scientists have spent years trying to find the elusive non-existent homosexual gene, in fact, studies involving identical twin brothers in which one sibling is homosexual: only in 10% of those cases is the other brother also homosexual, what I have personally found: that which plainly appears to draw many homosexuals together into a community of shared sorrows, is the similarity in upbringing. Oftentimes, though not in their generation, but in just the previous one, many gay man and women have uncles and aunts, or other relatives, who were or are homosexual. Part and parcel with the appearance of homosexuality in a family tree is also a frequent incidence of physical and or sexual abuse, incest, suicide, alcoholism, drug addiction and porn addiction.
While the child, who later becomes a homosexual, may not be the direct victim of violence or neglect, still the spirit of disorder is always present in these families. To the observer, the whirling disorder in many homes of homosexual children comes as a shock: as these families often put forth a significant front of required normality. What holds the façade together is a forced code of secrecy: a sort of conventional dullness that refuses to acknowledge the unpleasant. Then, in the affected joy of a son or daughter’s “coming-out,” the failings and the horrors of the past are quickly forgotten. In a very real sense, a child’s homosexuality can comfort the parent: for, they discover solace in acknowledging that their child was always this way – after all, it had nothing to do with me. Subsequently, the parents of gay children have become the most militant apologists for the homosexual cause; when I speak in public: most of those entrenched in the lifestyle refuse to listen, but their parents are the most offended. Although I rarely if ever discuss the causes of homosexuality, still – when confronted with the often ugliness of the gay lifestyle, they lash out – because, deep down, they know who sent their kids to that hell. Yet, everything remains in darkness; and a wash of meaningless pleasantries fills every meeting with their son or daughter; they never ask if he or she is truly happy, because, they don’t want to know.
St. John Cassian wrote: “…penetrating the dark shadows of our vices with the most pure eyes of our soul, we shall be able to expose them and to bring them into the light, and we shall be in a position to disclose their causes and natures both to those who are free of them and to those still under their sway.” Only, in those dysfunctional families where homosexuality has been allowed to flourish – the momentum that keeps the disorder active is that exact avoidance of the darkness: it’s a sick pretending that all is bright and lovely. Then, in their unwillingness to face the truth – they perpetuate the lie: children remain in a lifestyle that they neither wanted nor asked for. But, most of the time, the shear appearance of happiness and normalcy is more important than the reality. This is why healing from homosexuality must take place on an individual level, but also on a wider plane which includes the entire family.
Any effort at healing must entail a double-sided approach: one that is psychological as well as spiritual. Many of the professionals on the Catholic Therapists web-site can help: (http://www.catholictherapists.com) But, this is incomplete without the spiritual direction of a well-qualified priest; especially one that specializes in deliverance and or exorcism.

High Rates of Mental Illness in Gay Men Causes Rampant Promiscuity

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HIV-negative gay men who have several symptoms of depression are more likely to report sex without a condom, according to a study presented to the British Association for Sexual Health and HIV (BASHH) conference in Glasgow: “12.5% of HIV-negative gay men attending sexual health clinics had depressive symptoms at the time. (This is considerably higher than in the general population but roughly half the rate seen in a comparable survey of HIV-positive people.)” According to the CDC, less than 3% of American males report depressive symptoms. In addition: “Respondents were asked about various measures of intercourse without a condom in the past three months – with anybody (reported by 63% of all men), with two or more partners (reported by 32%) and with a partner of unknown or HIV-positive status (reported by 37%).”

Author’s note: Besides the high rates of mental illness in gay men, the finding from this study that is most alarming – 37% of gay men regularly play Russian roulette with their lives; only, the other 32% who had sex with multiple partners, are also in danger of infection from an epidemic of syphilis (in 2012, gay men accounted for 75% of all syphilis cases in the US) in the gay community as well as gonorrhea and chlamydia – many of which are beginning to become antibiotic resistant. Despite the dangers, gay men continue to take risks; and, unlike the gay controlled media would have us believe – it is not a small minority: combined, a total of 69% of gay men engage in sex that they know may seriously harm or kill them. 




The War on Gays; and Ex-Gays

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Accused gay man dropped from a roof in Mosul, Iraq.
It was no accident that on the same day as ISIS yet again murdered more homosexual men in the Middle East, does a legal trial in New Jersey begin that seeks damages, headed by the Southern Poverty Law center and several powerhouse East Coast legal firms, against those who wish to help gays recover from the disorder of same-sex attraction. In my opinion: both are acts of terror – as one group wishes to take the lives of gay men and the other wants to take their freedom. “In our lawsuit against gay conversion therapy provider JONAH, the court ruled earlier this year that the theory that homosexuality is a disorder is outdated and refuted – akin to 'the notion that the earth is flat and the sun resolves around it” said one of the lawyers for the plaintiffs. This is not a fact – it’s a belief; a theory that has been raised to the status of dogma by those who find their sacrament in the reality of homosexual sex. Only, some are not uplifted by the gay experience and find it burdensome and a trial. Should they be forced into a life that they do not want just because others believe they know what is best for them? In the same way, should homosexuals in Islamic counties be put to death because the current powers that be find it an abomination? No, as both are forms of fascism. The disturbing images from the Middle East are clearly evident of a society taken over by an extremist kind of homophobia. In the US, there has been an opposite phenomena, as an invasive liberal-group-mind-think took over in which the minority is driven into silence or forced to endure a nightmare that no one is allowed to wake them from. No one has the right to kill me and no one has the right to kill my soul.

For more information on the rampant politics behind the 1973 removal of homosexuality as a mental illness by the APA, read:



The American Obsession with Bruce Jenner and MILF Porn

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Bruce Jenner’s eldest child had something very interesting to say about their strained father/daughter relationship and about finally meeting his female alter ego: “We didn't talk for years, and now we see each other every couple of weeks and talk on the phone, which I am grateful for…She [Jenner] is trying harder and there is a softness to Caitlyn that is new to me.” Though this may not seem related: according to PornMD, the most searched for pornographic term in every US State is MILF. Now, America is obsessed with 67 year old Jenner and mommy porn. This twin fascination goes part and parcel with the observation made by Jenner’s daughter: in a very real sense, Jenner has become the ultimate man by appearing as a woman. It’s a peculiar neurosis almost exclusive to modern industrial societies in which the family has gone through catastrophic change. The father, the most frequently absent figure in the family, is feared and or emasculated – hence the rise in the metrosexual male; masculinity only survives in gay culture where it is worshiped as a demigod; therefore certain sensitive boys who grew up without male role models are instinctively drawn to homosexuality as it holds out the promise of manhood. Consequently, woman are pulled towards weak men or become frustrated when their partners react differently from their girlfriends; in contemporary America, the must-have female accessory is the ubiquitous gay friend: the non-threatening male who listens. In the midst of this chaos, men have symbolically, and tragically, withdrawn and returned to the mother in the form of MILF porn. But, like the female artifice of Jenner, this is an illusion – fantasy has become reality.

If I Could Address the Synod for the Family…

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Recently, a Japanese bishops’ report for the next session of the Synod for the Family in October says: “Even though the Church cannot recognize same-sex marriages, there is no way that we can assume that a sexual orientation not chosen by someone is cause for their rejection by God.” Maybe I didn’t choose to be homosexual: I certainly didn’t choose, when I was a child, to be abused and neglected; later, I didn’t chose to feel alienated from men and my peers; and, I didn’t choose for those same schoolyard bullies to constantly pester me. In fact, partly, as a result of a culture just beginning to fully embrace and then celebrate the gay sexual revolution, and because the Catholic parochial school system of the 1970s and 80s decided to solely emphasize the Church’s stance on social justice, while wholly ignoring the modern moral dilemma, I truly believed that the gay world was the only place I belonged. In a sense, an utter failure of catechesis took away my choices. The silence of the Church created an absence of the Truth, and, even though gay culture offered just the world and a lie – at least it was something. At that point, there was no choice – as nothing had been offered to counter the progressively deafening call to be gay. Now, blessedly on account of the great works of Pope John Paul II and Pope Benedict XVI, there is no longer ambivalence for those willing to simply look inside “The Catechism of the Catholic Church.” And, although the term “disordered” is offensive to some – it is exactly what the questioning gay man and woman seek out. For, it has been my experience, that only those who are in the midst of a crisis actively attempt to leave the homosexual lifestyle; at these times, what they do not need are leaders who have become pastorally paranoid to the point of inertia; they do not need calculated polemics and little assurances that health and happiness, even without change, are still a possibility – even if it’s a remote one. Countless homosexual men and women are trapped within an existence that perpetually promises happiness, but only delivers despair, desperation, and disease. But, there is always hope; and, that hope rests in the Truth. Even as St. John the Evangelist could not hide his joy: “I was exceedingly glad when the brethren came and gave testimony to the truth in thee, even as thou walkest in the truth. I have no greater grace than this, to hear that my children walk in truth.” (3 John 1:3-4) We are also your children, and we deserve the Truth.




Joseph Sciambra on a Catholic Show For Young People

The Helpers of the Hopeless: The Good and the Bad Priests in the Lives of Gay Men

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Growing up as a marginal Catholic in the already marginal Catholic world of 1970s and 80s America, I had a dualistic view of priests: as either old and stodgy or as somewhat young and iconoclastic. During my childhood in parochial school, the senior priests were always Irish, grey-haired, distant, rather mysterious, and wholly unapproachable. The Catholicism that they presented was conventional, but bland: this is symbolized by a priest from my teenage years who somehow always mentioned his latest golf-score during the homily. The very few younger ones, though they still seemed old to me, most were probably in their thirties, were not always Irish, sometimes they were American – and, unlike their elder counterparts, exhibited a forced sort of giddiness mixed with an over familiarity that I perceived as off-putting. And, unlike the pastor, they spoke to us or occasionally taught religion class; looking back, their views were constantly progressive – with one black-haired American-born priest stating that the endlessly questioning Catholic is the best. Now, this all brings to mind the forgotten, but well-made Jack Lemmon film “Mass Appeal” (1984) which centered on the conflicts between a complacent pastor and a liberal transitional deacon who champions everything from female ordination to homosexuality. To some, at that time, it seemed that the old Catholicism of dogma and tradition was fading away in favor of a new religion that fully embraced the changing world: we were making up our own minds; seeing things in a new light; and, as the young priest told us – questioning everything.
By 1988, when I graduated from high-school, Catholicism appeared more and more irrelevant: with certain high-school religion classes promoting everything from Liberation Theology to Tantric Yoga. To me, it all looked hacked and desperate; though its schizophrenic approach had a lasting effect as I later dove straight into the New Age which openly borrowed from practically every spiritual belief known to Man. Years later, after a decade of endlessly searching for the Truth, I went full circle and returned to Catholicism. Only, the memories I had of a boyhood faith were irresolute and far from comforting. Yet, now, there was bedrock of knowledge in the newly (1994) published “Catechism of the Catholic Church.” Its mere presence, and availability to the faithful, had the power to mute in an instant confused and ill-educated clerics. Rather quickly, I read it; then, I ventured out and spoke with a few priests about my past in the gay lifestyle and my current desire to live a very different life; the reactions were mixed: some being unmoved and remarking that I was fine before, while others were sympathetic, but at a loss for any advice or direction. At that point, my needs were many – I wanted a father, a teacher, and a friend. Only, the young priests from my youth had now grown old and unconcerned; but, not in a rote sort of duty to custom but to their own ideas of how things, and the Church, should be.
Apprehensive about the apparent lack of agreement in the Catholics around me, I searched off center and became introduced to Traditional Catholicism when I inadvertently attended a Latin Tridentine Mass. Here, there was a pre-Vatican II solidity of thought that I never experienced. It was reassuring and I felt safe. For the most part, the priests who served these communities were kind and their words never required immediate fact-checking. As far as I was concerned – I never wanted to leave this place. Feigning a religious vocation, I sought out a community of Latin Mass priests. In the wilderness of Pennsylvania, I found one: far from California, and made up of youthful and handsome priests who extolled the virtues of purity, I thought I found an oasis from the turmoil and uncertainty of all that happened before. But, I had been swayed almost entirely by the externals: the vitality and attractiveness of the priests, the beauty of the surroundings, and the splendor of the liturgy. Slowly, I began to realize that all was not as it seemed: there was a rot behind the surface. While fleeing the corruption and perversity of San Francisco I unconsciously stepped right back into it. For my heart was lead not by the Will of God, but by the same eyes which before nearly led me to my destruction. As, I was seeking that which pleased me – not which pleased God.
Returning home, I felt defeated and betrayed. I trusted in Catholicism, hoping against hope that things had changed since I was boy – I thought to myself: they hadn’t. The Church, represented by Her priests, was ineffectual and neutered - unable to combat the chaos of the times, or corrupted and visibly succumbing to the temptations of the all the things I hated. Away from the gay scene for a few years, old friends started to contact me once again; they made the offer of a speedy and carefree return. Not for a minute did I consider their proposals, but I did understand a little better what kept so many of them there: at least within the collective experience of homosexuality was a certain amount of strength and a, although slavish, fidelity to the gay cause. Now, Catholicism seemed to lack even that.
Suddenly, when we are brought low, we tend to rely less on ourselves and on our own bloated sense of importance and ability to self-discern. Back in San Francisco, I had few places to turn. Then, on the outskirts of the archdiocese I met an older priest – far less glamourous than the others I had just left, but he was kind and generous with his time (see picture above.) Through him, I met Fr. John Harvey – older again, yet, there was also something special about him as well: a certain unpretentiousness, a charity of spirit, an ability to make you feel at ease. The saw me not as gay, but with the eyes of God – as a soul in need. And, for some reason, the Graces kept pouring out upon me, when a newly ordained priest, about my age, entered my life. Like my other newly realized mentors – he was a simple man who immediately focused on you. And, this willingness to be Christ-like pervaded everything all of them did: for instance, the sacrifice of the Mass never became about the perfection of the rubrics, or the exquisite diction of the Latin, nor the luxuriousness of the vestments, in fact, for the most part – the Liturgy was not their strongest suit, but you knew they Believed. Like St. Mary Magdalene, life had become far less about busyness, noble plans and aspirations, and about simply adoring Our Lord. So, from them, I learned Love – not to merely obey God’s Commandments, but to do them out of Love.
In Love, do all gay men seek solace. However, in the twisted universe – Love becomes something else. So, Our Lord Jesus Christ sent out His Apostles to share this Wisdom of Love. Some have done so, giving their lives for the salvation of the flock. Others, distracted and bewildered by all that swirls around them, simply failed. The most recent disastrous example must be the newly appointed Archbishop of Berlin who once said: “Any bond that strengthens and holds people is in my eyes good; that applies also to same-sex relationships.” What stands out here? The expression: “in my eyes.”

“…but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, and the base things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are…” (1 Cor. 1:27-8) 



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