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Is it Okay to be Gay and Catholic?

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“The number of men and women who have deep-seated homosexual tendencies is not negligible. This inclination, which is objectively disordered, constitutes for most of them a trial. They must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided. These persons are called to fulfill God’s will in their lives and, if they are Christians, to unite to the sacrifice of the Lord’s Cross the difficulties they may encounter from their condition.” (CCC #2358)

“Love the sinner, and hate the sin…” We have all heard that before. So, the Catholic Church is telling me that my feelings are “disordered,” but, yet, they are also offering me the handshake of “respect” and “compassion.” Therefore, they detest me, and they love me; right? Well, not exactly, in 1986, The Congregation for the Doctrine of the Faith (Letter to the Bishops of the Catholic Church on the Pastoral Care of Homosexual Persons) put it more precisely: “…the particular inclination of the homosexual person is not a sin, it is a more or less strong tendency ordered toward an intrinsic moral evil; and thus the inclination itself must be seen as an objective disorder.” In other words, to feel same-sex attraction, and to not act upon them, either with another person or with yourself, is not a sin in and of itself; but, to have same-sex desires and then to act upon them – is. But, there is more to it than just that: the homosexual inclination is “disordered.” Meaning, those feelings and yearnings are something which must be overcome; also from the same Congregation Letter: “It is, in effect, none other than the teaching of Paul the Apostle to the Galatians when he says that the Spirit produces in the lives of the faithful ‘love, joy, peace, patience, kindness, goodness, trustfulness, gentleness and self-control’ (5:22) and further (v. 24), ‘You cannot belong to Christ unless you crucify all self-indulgent passions and desires.’” Consequently, the orientation is a complete hindrance to fuller union with Christ, or, as “The Catechism” foresees for all those with the homosexual inclination: “Christian perfection” (CCC #2359.)
For that reason, “No” is the answer to the question: “Is it okay to be gay and Catholic?” Why? Because, as both “The Catechism,” and the Magisterium, clearly state: not only are homosexual acts disordered, but the inclination is as well. And, since the desire to act out sexually is directly connected to the inclination, if the problem of the inclination is not addressed in the individual, then – the desire for sexual activity will always be, even if suppressed and seemingly under control, just below the surface. As we must remember: the orientation is a defect, or a type of “wound.” Here, the use of the term wound is crucial for a better understanding of why it is never acceptable to think of oneself as gay, even if the individual is physically chaste; the term wound in the gay context was most effectively brought up in a document, “Guidelines for the Use of Psychology in the Admission and Formation of Candidates for the Priesthood,” that was focused on possible candidates for the priesthood, but nevertheless, bears much recompense in this instance: “…and maintain that homosexuality is a type of deviation, a type of irregularity. Therefore it is a type of wound…” Then, as with any other physical ailment, the emotional, psychological, and spiritual wound of same-sex attraction must be similarly healed; for, if one continues to maintain that they are gay, after a conversion to Catholicism, they have not healed the wound of same-sex attraction.
How does healing take place? Healing can only successfully and most wholly occur through the Cross of Our Lord Jesus Christ; as we must “…crucify all self-indulgent passions and desires” to the very Cross of Our Savior. This move towards healing is an all-encompassing decision: for, it not only affects our sexuality, but our very way of thinking; and most importantly, our perception of ourselves in relation to God. This requires a great deal of humility; which, in turn, stems from our Trust in God. Because, our very woundedness will make us proud, as the most famous early sinner, St. Augustine, once wrote: “And these things had grown out of my wound; for Thou ‘humbledst the proud like one that is wounded,’ and through my own swelling was I separated from Thee; yea, my pride-swollen face closed up mine eyes.” In this, we must understand that the need to somehow cling to an artificial sense of orientation originally results from that very wound – the initial wound of same-sex attraction. Now, in order to heal that wound - we must be willing to dig a little deeper. Here, again, the words of the Saints are so much more eloquent than anything I could come up with; according to St. Josemaria Escriva: “To heal a wound, the first thing to do is to clean it well, including a wide area around it. The surgeon knows that the cleaning hurts, but he also knows that there will be worse pain later if it is not done. A disinfectant is also applied immediately. Naturally it stings (or, as they say where I come from, it prickles) and hurts the patient. But it's the only way if the wound is not to become infected.” Only, the wound he is talking about is not a physical injury, but damage to the spiritual life of the person; an inner wound. And, cleaning this up is an ugly and rather nasty business; such as St. Josemaria described, it’s going to be painful. But, the mystics, who were so close to our Lord, intimately understood that suffering was the surest route to salvation; as Christ Saved Mankind through the Cross. St. John of the Cross made it simple: “Desire to make yourself in suffering somewhat like our great God, humiliated and crucified; for life, if not an imitation of Him, is worth nothing.” To paraphrase what Christ said to the rich young man: you have to give it all up. For, Christ and the Catholic Church are calling the reformed and former homosexual to something truly exalted: to join oneself with the Master; “…to unite to the sacrifice of the Lord’s Cross.” (CCC #2358)

Author’s note: From my own experience, the gay orientation has been more difficult to sever than the attachment to the physical aspects of gay relations. For instance, when I was newly saved from the homosexual lifestyle, I openly wondered with God whether or not I could remain in the gay world while being a chaste man. On an early outing, back so some of my old haunts, I realized that was an impossibility, as I quickly took on much of the gay mannerisms that I had so earnestly been trying to wash myself clean; even more seriously – I started to reform thought patterns concerning my relationship with other men, which often worked purely on the surface matters and inevitably resorted to the sexual. Yet, I sincerely understand the plight of those who steadfastly hold onto their gay identifications, as for me: it informed the world of who I was. I was gay; and that defined me for much of my early life. To this day, there are certain affectations that I must daily do battle with; they are sort of clinging spirits that still somewhat tie we to what I was: a certain way of speaking, or moving my hands and arms. It’s something gravely difficult to overcome, but when we cling to the gay identity – in a sense, we surrender to those old ways of perceiving the world; and of perceiving ourselves. For remember; when Christ healed the sick, he healed them completely. God doesn’t want us walking about with open wounds: “And they besought him that they might touch but the hem of his garment. And as many as touched, were made whole.” (Matt 14:36)




America: Land of the Porn Addicts

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Porn Sites Get More Visitors Each Month Than Netflix, Amazon And Twitter Combined.
• 30% of the Internet industry is pornography.
• The online porn industry makes over $3,000 per second.
• Mobile porn is expected to reach $2.8 billion by 2015.
• The United States is the largest producer and exporter of hard core pornographic DVDs and web material.
• A Google Trends analysis indicates that searches for “Teen Porn” have more than tripled between 2005–2013.
Total searches for teen–related porn reached an estimated 500,000 daily in March 2013 — one–third of total daily searches for pornographic web sites.
• Of the 304 scenes analyzed, 88.2% contained physical aggression, principally spanking, gagging, and slapping, while 48.7% of scenes contained verbal aggression, primarily name–calling. Perpetrators of aggression were usually male, whereas targets of aggression were overwhelmingly female.
• A Google search for ‘bestiality’ generated 2.7 million returns.

Connected Kids
• Among youth 12–years to 14–years, 88% in the United States used the Internet.
• 37% of 3 and 4 year olds use their parent’s tablets and smart phones as do 87% of 5 to 7 year olds.
• The mean age of first exposure to Internet pornography is 14.8 (girls) and 14.3 (boys).
• 93.2% of boys and 62.1% of girls have seen online pornography before age 18.29.
• “Boys aren’t the only ones affected by our porn culture. Girls, who make up a portion of the 12–to–17 year olds that comprise the porn industry’s largest consumer base, have internalized these messages too.”
• 53% of boys and 28% of girls (ages 12–15) use sexually explicit pornography, most often via the Internet.
• At least 44,000 primary school children and 473,000 children between ages of 6 and 17 accessed an adult website, mostly offshore, in the month of December 2013 from a computer.

Courtesy of:



Going Away From Being Gay: Saint Joseph, The Catechism, and Pope John Paul II

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In an Apostolic Exhortation (1989) from Pope John Paul II titled “On the Person and Mission of Saint Joseph in the Life of Christ and of the Church,” the Holy Father quoted Pope Paul VI: “‘St. Joseph is the model of those humble ones that Christianity raises up to great destinies;...he is the proof that in order to be a good and genuine follower of Christ, there is no need of great things-it is enough to have the common, simple and human virtues, but they need to be true and authentic.’” I adore this line; for me, it has always rung so very true. Primarily, it reminds me of when I came back to the Church: I opened up “The Catechism” and turned directly to the sections regarding homosexuality. My initial impression was: “That’s it!” “There is not much here.” Yet, what I read was so simple, but so profound: “The number of men and women who have deep-seated homosexual tendencies is not negligible. This inclination, which is objectively disordered, constitutes for most of them a trial.” (CCC #2358) In my mind, that had been so clouded with the lies of the homosexual world, this appeared rather harsh; but, strangely enough – also quite real and somehow correct. On any level, I didn’t understand. But, I wanted to believe. Only, I couldn’t fully accept it.
What “The Catechism” taught emerged from such a different place than all those voluminous books I once read which took up page after page in a vain attempt to prove that everything about homosexuality was grounded and solely based on an unblemished track through history: starting with the Classical Greeks through the supposed acceptance of gay unions in early Christianity and ending with the triumphant success of the modern gay rights movement. I thought we were a favored and destined people. Therefore, for many years I fought with God: “You want to take everything away from me; even my identity!” I knew that Our Lord had saved me from an ignominious death, but I really didn’t like Him very much; He was evil; and the Church was equally wicked for doing His bidding. Because, after all - I was being chaste, only – why did I have to give up my identity as well; why did I have to give up who I was? But, I wasn’t happy. Everything was a struggle; I was always nervous and edgy; overly scrupulous, judgmental, and perpetually frightened. Seemingly out of nowhere, a priest handed me a book: “The Dairy of Divine Mercy.” Much of what I read charged my soul, especially: “Tell sinners that always I will wait for them, I kindly listen to the beats of their hearts to know when they will beat for Me…Write that I speak to them through the remorse of conscience, the failures and the sufferings, storms and rays, I speak with the voice of the Church and if they frustrate all My graces, I get annoyed, and leave them to themselves giving them what they wish.” Then it made sense: I had been holding on so desperately to the last scraps of the gay lifestyle: my inner gay-self, my birthright, or whatever, and that had kept me away from Christ; distrusting Him; not loving Him. I thought that God was taking everything away from me, when, in reality, He wanted to give me everything; He wanted to make me whole again; to take me back to before the world hurt me. Yet, by resisting, He was allowing me stay where I was; in effect – giving me that which I thought I wanted, never realizing that what I wanted only made me more miserable. I was frustrated, and, finally, humiliated. For, in the end, I did lack humility. Unlike Joseph, I was proud and unable to bend my conceptions to those of the Master. I wanted to forge my own way; clear the trail to my own salvation. And, on my terms. Keeping those attachments that were too difficult to leave behind, and or too difficult and scary to explore and heal, prevented a deeper and more lasting relationship with Christ to even begin to develop And, as Pope Paul VI wrote, humility raises up certain Christians to “great destinies.” My destiny, and the destiny of my gay brothers and sisters: nothing less than “Christian perfection.” (CCC #2359) This brings to mind something Archbishop Chaput of Philadelphia recently said concerning the problem of same-sex attraction: “None of us are welcome on our own terms in the Church; we’re welcome on Jesus’ terms. That’s what it means to be a Christian—you submit yourself to Jesus and his teaching, you don’t recreate your own body of spirituality.”



Famous Gay Porn Star Recalls “Traumatic” Childhood Experience

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Current gay porn it-boy Colby Keller recently revealed a traumatic experience from his childhood during an interview. When questioned about his interests in school, he said:
“No sports. I hated PE, actually. It was a really traumatic experience for me. Eventually the school offered a distance learning physical education program, where you could go to a gym, and I realized that the more hours you went the more credit you would get, and I’m an overachiever — straight-A student. If I didn't get straight 100s, I would beat myself up…In PE, there’d be times when I would throw the ball to, I don't know, the third baseman when I'm supposed to throw it to the pitcher, and everyone would yell at me.”
Now, not every boy who is teased or bullied in school will grow up to be a homosexual, but some who are particularly sensitive or inclined to be awkward or insecure, Keller described himself as “shy” and borderline “Asperger’s, are certainly a candidates for becoming psychologically wounded in childhood that could later develop into sexual confusion. In the teen years, this can manifest itself through a propensity to overcompensate and become neurotic. For this reason, there is often a high rate of suicide among gay youth.

See, “Risk Factors for Attempted Suicide in Gay and Bisexual Youth:”



Gay Porn Star Says He Has 12 Year Old Fans

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Introspective early-00s gay porn star Chad Hunt recently had this to say in an interview: “…quite frankly any porn star will tell you that you get letters all the time from young boys who look up to you. Plenty of them. I get emails from people saying, ‘I watched you since I was 12 years old.’” His observations are in line with recent studies, one by Plymouth University (UK),which surveyed 1,000 young people, with some saying they first watched pornography “aged 11 or 12.”



Guest Blog: The Great Gay Divide; Part III

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Imagine this Conversation


Mother: At least think about it. We could go together.
Father: I’m not interested.
Mother: We’ve got to try something.
Father: Why? Is that going to change him?
Mother: It could change us.
Father: Change us?! Going to some Church session is going to change us?!
Mother: It could help. Perhaps give us a better sense of what he’s going through.
Father: I know what he’s going through.—He’s gay. He’s living in a gay city. And he’s probably running around with a gay boyfriend.—That’s what he’s going through.
Mother: I think there’s more to him than that. And, whatever you’re feeling, there’s no need for bitterness. He’s our son. We’ve got to make more of an effort to understand him.
Father: So you think some Church group is going to make me feel better about having a gay son?—I don’t think that’s gonna’ happen. The problem is that you listen to that young priest too much. He fills your head with crazy ideas.
Mother: It’s not him I’m listening to.
Father: Then who is it?—the ladies group?! That coffee crowd after Mass?!
Mother: I don’t take my—our—family matters to them.
Father: Then who are you talking to?
Mother: The monsignor.
Father: The monsignor.
Mother: Yes. Him. He listens to me. He’s known us for years. He’s wise. And he’s a good man. You respect him.—I know you do. I’m listening to him. He told me there’s a few married couples who get together on occasion to talk and pray for their children.
Father: Their gay children?
Mother: Yes, their gay children. And their other children too. They talk. They support each other.
Father: And so ‘gay’ becomes ok.
Mother: I didn’t say that. They can talk about it. Get it out. That’s more than we do. It’s easier when you can talk about things.
Father: The monsignor knows about this group?
Mother: The monsignor suggested the group to me. He runs it. He listens. He said it’s helpful. It’s called Encourage. We could try it.
Father: And?
Mother: And what?
Father: If it doesn’t work?
Mother: Let’s just try it. Just, try it.
Father: Why do you need me to go?
Mother: I could go on my own, but I would rather go with you.
Father: They won’t like what I say.
Mother: Maybe they won’t. And maybe you won’t say anything they haven’t already heard.
Father: Woman, you are persistent.  

[Conversations to be continued.]

Kids Who See Porn Are 7X More Likely to Become Sex Abuse Victims

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A recent study, “Sexual Media Exposure, Sexual Behavior, and Sexual Violence Victimization in Adolescence,” published in Clinical Pediatrics (June 13, 2014) has revealed that children who are exposed to sexually explicit material are much more likely to become victims of sexual abuse than those children who were not exposed to the same material. According to the researchers: 47% of youth reported that many or almost all/all of at least one type of media they consumed (i.e., Web sites, music, games, and/or movies) depicted sexual situations, compared to 45% who said that some did, and 8% who said almost none/none of all of the media that they consumed did. Most startling: “The relative odds of coerced sex victimization were 6 times higher for youth who reported that some of at least one media they consumed and 7 times higher for youth who reported that many or almost all/all of at least one media they consumed depicted sexual situations, compared to youth who reported that almost none/none of the media they consumed depicted sexual situations among otherwise similar youth.” 

Link to original report:



How to Make a Gay Cake

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There has been much reporting and discussion in the media about various Christian bakers who have refused to make wedding cakes for same-sex marriages. In my estimation, these otherwise honorable people have missed a great opportunity for evangelization. For, Christ Himself was the Sower; and, He cast the seeds far and wide. We should do the same; and, let the workings of the Holy Spirit take charge of their destiny. For example, when I outreach in the Castro District of San Francisco, I hand out bracelets of St. Benedict or with the Cross, to anyone who reaches out when I put my hand forward; even, oftentimes, I look for the most outlandishly dressed, or not dressed at all, and single them out for a Holy gift. Then, it’s all up to them and the Lord. When we deny someone that opportunity, we are denying them the Saving Power of Jesus Christ. Therefore, my recipe for a “gay” cake is partially taken from the tradition of Icon writing; as, the pious monks who create icons - pray and fast while crafting these works of art; they are truly blessed images of the other world - that do have power. Therefore, when making a cake for a gay couple, pray for them; perhaps, even fast so that they may realize the error of their ways and open their hearts to the Forgiveness of God. In addition, include a little holy water, or blessed salt in the batter; after the cake has been baked and decorated; ask a Catholic priest to bless it. Because, what you do: could be saving the life of a lost soul. 







Confusion in the Catholic Church About the Origins of Homosexuality

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Frank McKown, co-chair of the Los Angeles Archdiocese's Catholic Ministry with Lesbian and Gay Persons, said he tries to teach people that being gay or lesbian “isn't a choice but an orientation and that we are all God’s children.” Yet, in “The Catechism of the Catholic Church” it states: “Homosexuality refers to relations between men or between women who experience an exclusive or predominant sexual attraction toward persons of the same sex. It has taken a great variety of forms through the centuries and in different cultures. Its psychological genesis remains largely unexplained.” (CCC #2357) What I find most interesting and telling about this section is that the Church purposely used the term “psychological” not biological when referring to the possible origins of homosexuality. Therefore, the Church has clearly taken the stance that the root causes of homosexuality lies within the psyche not with genetics.

Some of the evidence:
From May 1989 through April 1990, 1001 adult homosexual and bisexual men attending sexually transmitted disease clinics were interviewed regarding potentially abusive sexual contacts during childhood and adolescence. 37% of participants reported they had been encouraged or forced to have sexual contact before age 19 with an older or more powerful partner; 94% occurred with men. Median age of the participants at first contact was 10; Median age difference between partners was 11 years.
L.S. Doll, “Self-Reported Childhood and Adolescent Sexual Abuse Among Homosexual Bisexual Men,” Child Abuse and Neglect 16, no 6. (1992) pp. 855-64.

The Archives of Sexual Behavior reports “One of the most salient findings of this study is that 46% of homosexual men and 22% of homosexual women reported having been molested by a person of the same gender.”
Marie E. Tomeo, “Comparative Data of Childhood and Adolescent Molestation in Heterosexual and Homosexual Persons,” Archives of Sexual Behavior 30 (2001): 539.

Since 1973, the APA (American Psychiatric Association) has revised their theory concerning the causes of homosexuality, and they chose not to re-list it in the DSM (Diagnostic and Statistical Manual of Mental Disorders). Coincidentally, that same year, Marcel Saghir and Eli Robins MDs. published their landmark study: “Male and female homosexuality: a comprehensive investigation,” in it they found that 18% of homosexual men and 35% of lesbians had lost their father through death or divorce by the age of 10. The figures for heterosexuals were 9% and 4% respectively; up to 70% of homosexual adults describe themselves as having been “sissies” or “tomboys” as children; since the removal of homosexuality from the DSM, studies such as these have been difficult to fund and or get published. However, a new statement from the APA, which appears in a brochure called “Answers to Your Questions for a Better Understanding of Sexual Orientation & Homosexuality,” states the following: “There is no consensus among scientists about the exact reasons that an individual develops a heterosexual, bisexual, gay or lesbian orientation. Although much research has examined the possible genetic, hormonal, developmental, social, and cultural influences on sexual orientation, no findings have emerged that permit scientists to conclude that sexual orientation is determined by any particular factor or factors.”

Link to APA brochure:





Escape From Hell - Ex Gay Porn Star Joseph Sciambra Testimony

Scenes From Escape From Hell - My Journey Out of Gay Porn

Poverty and a Broken Home Pushed Kayden Kross Into Porn

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Porn superstar Kayden Kross recently left pornography in order to marry fellow porn star and father of her child Manuel Ferrara. Looking back on her career, she said of her decision to get into porn: “Growing up, I was the child of a single parent family. We had always been financially insecure and my range of experiences had always been limited. We’d felt trapped. [As an] adult, I had found the job that gave me a sense of absolute freedom.”

Other porn stars remark on how and why they got into the porn industry:

“Like some of the other girls in the porn business, there was an adult who violated my innocence at a pretty young age. I think when that happens, you either go frigid or experimental. We all know which way I choose…” From an interview with legendary porn actress Celeste.

“My parents split up when I was really young. And my dad -- I don't think that -- that my dad was a bad man necessarily. I think that he was someone that lost his dream, somebody that, you know, really took to the bottle. You know, he drank a lot. And he was somebody that was very angry, that had a really violent temper. So as a child growing up, I had this, you know, sexual abuse that was really violent. I had these thoughts in my head of, you know, This is what girls are for, this is what this is about. And then I had my mother's boyfriend, who I loved and trusted, you know, really betray me and start molesting me in my sleep and made me think I was even crazier. And ultimately, he was the one who took me to the nude modeling agency and said, Everybody starts out as a model this way. It was incredibly naive. It was really stupid...” From an interview with Traci Lords.

“…By his own telling he was an ‘angry, angsty child,’ immensely stubborn and prone to violent tantrums, one of which left his school principal with a broken hip. Where his anger came from, however, is a mystery…It started at Jewish day camp when he was 12, and a 16-year-old girl took his [virginity.] Then, it accelerated. This was his career choice after all, a position he’d held since kindergarten with characteristic resolve. When his teachers asked what he wanted to be when he grew up, he said ‘porn star.’ And when they sent him to the principal’s office, he said ‘porn star’ there, too…Certainly, his relationship with his parents is unusual. They divorced when he was 15, and he responded by leaving home to join a community of local punks for two years, dossing in warehouses and so on.” From an article and interview with male porn star James Deen.



Why I Have A Problem With Eve Tushnet and Her Book

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First off, I have never met Eve Tushnet, but she seems like a perfectly lovely and charitable person; and, I admire her determination to live a life that is solely reliant upon the precepts set down in “The Catechism of the Catholic Church” with regards to those suffering with same-sex-attraction; only, after reading her book “Gay and Catholic: Accepting My Sexuality, Finding Community, Living My Faith,” I have serious reservations about how she has chosen to deal with her own homosexuality - and more importantly, what she is recommending to others. 
First of all, the problem starts right off in the title of the book itself: “Accepting My Sexuality..;” this is not “my sexuality,” and it is not your sexuality, it’s a wounded condition. In fact, it’s not a sexuality at all, as the Catechism rightly states - it’s a “disorder.” And, as the Sacred Congregation wrote, in its “Letter to the Bishops of the Catholic Church on the Pastoral Care of Homosexual Persons:” the inclination itself “…is a more or less strong tendency ordered toward an intrinsic moral evil; and thus the inclination itself must be seen as an objective disorder.” Therefore to “accept” homosexuality is to accept a moral evil. 
Secondly, Tushnet disturbingly writes: “I’m in no sense ex-gay. In fact, I seem to become more lesbian with time—college was my big fling with bisexuality, my passing phase…” While I completely understand her ambivalence towards embracing the Catholic ex-gay therapy movement, by the way - which I highly recommend (in particular: Dr. Joseph Nicolosi,) I am gravely worried by her admonition that she has become “more lesbian.” Here, we must always remember the warnings of Our Lord: “But he said that the things which come out from a man, they defile a man. For from within out of the heart of men proceed evil thoughts, adulteries, fornications, murders, Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness. All these evil things come from within, and defile a man.” (Mk 7:21-23) In other words, if your heart still longs for that which you have outwardly given up, for example - through chastity, the evil of those desires still resides within. I know that when the Lord saved me from myself and my attachment to being gay - I wanted nothing more to do with the homosexual lifestyle; I just wanted to be emptied of all the lies and falsehoods I had been filled with; I was sick of it; I had a distinctly physical reaction, like the smoker who collects old cigarette butts in an attempt to quit, I was revolted by everything gay. I wanted to start anew. Reminds me of something St. John of the Cross wrote: “What souls must do in order to live in perfect and pure hope in God is this: As often as distinct ideas, forms, and images occur to them, they should immediately, without resting on them, turn to God with loving affection, in emptiness of everything memorable.” And, as Our Lord told the rich young man - “If thou wilt be perfect, go sell what thou hast, and give to the poor, and thou shalt have treasure in heaven: and come follow me.” Therefore, to become “more lesbian” is to become more unlike Christ; it is to become more of this world; it is to become further disordered; it is to remain unhealed; in order to be truly Christ-like, we must give all that up, humble ourselves, become empty, be remade into new wine-skins, so that we then can be healed and filled with the Love of Jesus. 
Thirdly, Tushnet wants to somehow redefine the gay lifestyle for skeptical Christians, who, according to her, have been mislead by overly critical works; on this subject she wrote: “And—more problematically—these books tend to assume that gay communities are like fairy gold, which looks like real gold but turns to dead leaves overnight. So, too, gay communities are presented as attractive and perhaps even liberating at first, but ultimately hollow and worthless. There needs to be a book directed at people who still find beauty, mutual aid, and solidarity in gay life…” As someone who wrote a book that was highly disapproving of gay culture, I am proud to state that I found absolutely nothing “beautiful” in gay life. Now, there were moments when it seemed real and took on an illusion of beauty, such as when I held the hand of my dear friend dying at age 26 of AIDS, and his face became so peaceful and angelic after death, but later the certainty of it all hit me: the waste, the pointlessness of his death, and the continuing tally of other boys contracting HIV. In fact, I think Tushnet is fooled by the phantasms in gay culture because she has surrounded herself within a tiny enclave of intellectual gay elites who have all lost touch with the actuality of what it is to be gay in the modern world. For instance, what is beautiful about the fact that, according to the CDC, gay men account for 63% of all HIV infections in the US, and 72% if all infections for those aged 13 to 24; and they account for 70% of all syphilis infections?
Lastly, Tushnet makes some startling claims about what gay Catholics experience after embracing a life of chastity, on this subject she wrote: “I also talk about common problems with faithful, chaste gay Catholic life…I want to be equally real about the challenges of celibate gay life, including loneliness, lack of accountability, and anger at the Church.” From my own experience, in very early stages of my conversion, I did feel some of these emotions, but once I was finally healed of the homosexual spirit, through a series of deliverance prayers by a devout Catholic priest, I never once felt loneliness or any anger at the Church. Therefore, the symptoms which she describes are just that: symptoms. For the most part, these are indicators of an underlying lack in healing caused by the need to remain a homosexual. For, Christ will always heal us; and, He will do so completely. Even on the Sabbath, Christ took pity on the infirm man and asked him: “Wilt thou be made whole?”



GOD OR GAY?

Gay X-Men Director Picks Pedophile for DVD Commentary

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Bryan Singer, dressed as a priest, with young men at a Hollywood party.
Actor and registered sex offender Brian Peck was selected by Bryan Singer as his partner for the “X-Men 1.5” DVD commentary track, and can be seen in the supplements on the bonus disc; in fact, Peck has appeared in many of the Singer “X-Men” installments; sickeningly, he has also been in the crew of various Disney and Nickelodeon television shows, including “The Amanda Show” starring the tragic Amanda Bynes. The Peck/Singer relationship is also interesting because of recent accusations made against the “X-Men” director, who is openly gay and not shy about sharing his admiration for young men. The last “X-Men” film: “X-Men Days of Future Past” was a worldwide blockbuster, grossing over $200 million in the US alone; despite all the bad publicity. With that success, Singer is currently in pre-production for another “X-Men” film.

Please boycott products associated with 20the Century Fox, and Marvel Entertainment: the employers of Mr. Singer. 

Earlier blog on Singer:





Higher HIV Rates Shock London; But They Are Still Lower Than San Francisco

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A new report published by Public Health England (PHE) shows that 6% of gay and bisexual men are now living in the UK with HIV, rising to 13% in London; it is 15% in San Francisco. It is estimated that over 7,000 gay men have an HIV infection that remains undiagnosed and that an estimated 3,250 men acquired HIV in 2013; in other words, there are approximately nine gay men receiving a positive HIV diagnoses every day; in San Francisco alone, there are two every day. Other statistics found one in 17 gay men in the UK aged 15-59 is now living with HIV, rising to one in eight in London.



Dead in San Francisco: A Glimpse Back at AIDS Deaths in the 1980s and 90s

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“Those who cannot remember the past are condemned to repeat it.”






AIDS Has Become a Gay Male Disease in America

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In California: 89.2% of HIV infections among males are in gay men.

In Florida: 70.5% of HIV infections among males are in gay men.

In New York: 62.8% of HIV infections among males are in gay men.

In San Francisco: 95% of HIV infections among males are in gay men.

In Miami: 67.2% of HIV infections among males are in gay men.

In New York City: 52.7% of HIV infections among males are in gay men.



The Satanic Porn Connection: The Pact Made in Hell

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The curse continues: the hottest porn star of today - Dakota Skye.

“The depraved imagination is the house furnished by the devil, which he makes a place for imprinting things so that everything these people do comes out of the mold of the devil’s work.” ~ Francisco de Osuna

I will never forget the first time I saw a “Playboy” magazine, though, strangely enough other certain “milestones’ in my life, such as my “First Holy Communion” or passing my driving test, I cannot recall. I was in the lavatory of my father’s business, and noticed the magazine on top of the toilet tank. I rather innocently opened it up, and was slightly shocked to see naked women; I had never seen one before. It sort of frightened me; but I was mesmerized.
Before that event, I had somewhat been familiar with pornography; although I had no idea what porn was – in my child’s mind: they were “dirty magazines.” For, I had seen their covers strewn across a table in the waiting area of the local barbershop where my father got his haircut, and I went along to get the usual, but much hated, buzz style. I instinctively knew they were off limits: that was something for grown-up men. Now, that I had one in my hands, I felt, at the age of 8, that by looking inside I had somehow become a man.
For the next few years, I made regular, and unnecessary, visits to the washroom to solely look at the growing pile of porn. Then, one day, there were various centerfold posters plastered against the walls. To me, it was beautiful. At about that same time, Playmate of Year Dorothy Stratton got a much coveted guest starring role on my favorite TV series: “Buck Rogers in the 25th Century.” She was everything to me; and, seemingly, for my eyes only, she was naked. And, to an overly skinny and awkward young boy, in my mind, I was having a relationship with these women; when I reached puberty, that feeling intensified as I masturbated and reached my first climax in front of an open “Playboy.”
Suddenly, my world changed – when my older brother began to purchase and keep porn magazines in the large room we shared. I discovered the hidden stash while making a routine inspection of my brother’s private belongings; this usually occurred while he was at work and I was bored after school; sometimes I found hidden caches of chocolate or little model planes and tanks that he never allowed me touch. I was elated when I opened a dresser drawer and discovered a “Playboy” and some “Penthouse” magazines. After that, “Penthouse” became my new Bible. The women here looked into my eyes; they seemed to peer through the flat surface of the pages and reach into the interior of my body. I looked back, and I knew that I needed them. As ineffectively as I tried, I could never orgasm without them.
With the advent of the VCR revolution, I had reached my teenage years, and was crafty enough to order X-rated video tapes through the mail. I was locked in; oftentimes, sitting on the hardwood floor, directly in front of the small television-set in my room, I would stare for hours at the screen as one film played after another. Suddenly, pornography, as captivating as moving images first were, no longer satisfied me; I longed to be a part of it; for, in porn films, the man was usually shot from the neck down – allowing the male viewer to imaginatively trade places with the actor in the movie. In my mind, I thought there was a real live world of porn just waiting for me.
In the late-1980s, there were two world capitals of porn production: Los Angeles for straight porn and San Francisco for gay porn. Having been repeatedly bewitched by countless female “Playboy” centerfolds, oftentimes, I began to wonder about more hardcore forms of sex; for a while, that need was satisfied by the rather tame girl-on-boy scenarios that were the mainstay of most 80s X-rated films. But, then, in certain niche videos, I began to discover more extreme situations: men with more than one woman, anal sex, and lesbianism. It was as if, the spirits of porn were becoming bigger and badder as I aged. Yet, I still believed that somewhere out there it all existed in a fantasy land of freedom and pleasure.
The first porn shop I walked into was more like hell than heaven; the place stunk of urine and disinfectant. As gross as it was to be there, I oddly enough felt at home. Since that first day as an 8-yeald old boy looking at “Playboy,” I had been a child possessed; with every new magazine, every new centerfold, and with every hardcore film that got sicker and sicker: the loathsome and the disgusting became progressively more cherished to me. After a few additional shop visits, and a some excursions to various strip clubs, I quickly realized that the real world of porn was pretty sleazy, but I loved it. I had been fooled and completely duped. I sought an image of beauty, yet, only found ugliness. Only, in the twists and turns of my youth, the filthy became fascinating. Once, the picture of a topless woman left me quizzical and wholly enthusiastic, now, my thoughts always delved into the darker aspects of humanity.
“But if you want to know how I really feel, Get the cameras rollin', Just get the action goin'…” - kept ringing through my head. On my first porn shoot, while I tried to get somewhat comfortable on the couch, the “director” told me to look directly into the lens of the camera. I tried to be serious about it, but kept laughing at myself; it all seemed so absurd. Later, when I finished, and he rewinded the tape, I looked at my face on the screen and actually became turned-on by my own stare. Somehow, I had taken on the visage of all those porn women I had grown up with. I thought of myself as rather self-important; I was powerful; I could excite people; and, I could manipulate them.
As my involvement in the porn business grew deeper, I oftentimes felt uncontrollably cold while performing. Then, at the same time, I felt this overwhelming shadow fall over me. It was a strange sensation: a complete feeling of resolution, of confidence, and of single-mindedness. As a kid, I was usually shy, stammering, and awkward. In porn, I was everything I ever wanted to be. But, this cold consciousness often persisted. I wondered if it had something to do with some left over preoccupations of nervousness or embarrassment that had hung-over from my childhood. I asked some friends about it, some of whom were also sex workers, and they told me that I was resisting my destiny. Later, that night, we consulted the Ouija Board. I asked it why I was experiencing these cold spells; the board said: “…it’s an angel.”
Then, I was splitting time between my studies that kept me in Berkeley and my party and sex center of San Francisco. One day, after classes, I scoured the streets near the University, resplendent with various New Age shops, for any book on angels. Most of the choices centered on practices and spells which put you in touch with various “spirit guides” and or how to tap-into the realm of the angelic and the spectral. I was thoroughly enthralled. I bought everything, and took it all home to pour over. Here, I thought I had found my answer. As my friends had told me – I was resisting this force that was only over me in a benevolent attempt to help and guide me. Over the next few days, I tried futilely to call upon this spirit in order to invite it in; nothing happened. Frustrated, and with the coldness seemingly gone away, I gave up.
A few months later, I was doing another solo porn shoot. This time, I was determined to evoke all of what I learned from various New Age and occult practices. Immediately, I wanted to try out the phenomena of “lesser magic” as prescribed by Satanist Anton LaVey. To LaVey, lesser magic was a form of psychological manipulation. Part of this concept was the “Will to Look.” I say this as a none ritualized route to power. I liked it. For, since getting into the occult, I had found much of the spell-making and hocus-pocus stuff overly feminine and useless. So, on that fateful day, I decided to utilize all I had acquired from LaVey; that: command could be attained through a concentration of the gaze; this was achieved by a sexual manipulation which masqueraded as the coy and innocent – perfectly embodied by my childhood dream-girl – the first “Playboy” Playmate Marilyn Monroe. Only, LaVey also recommended that the scene be marked by an unusual sight which should illicit “wonder,” amazement, even disgust in the viewer. When I tried to melt the camera lens with a laser beam of heat from my eyes, everything suddenly turned cold. But, this time, instead of fighting it – I let it all just sink into me. Magically, the chill was transformed inside of my body to a raging fire: I began to sweat profusely, growl at the camera, and urinate into my open mouth. The camera guy was stunned, but overjoyed. From then on, that strange coldness never reappeared again. For a while “The Satanic Bible” was my Bible. I knew what I had gotten into was not of my past; not of my Catholic upbringing. This was something outside of it, but also something that looked a little like it: the black mass veiled as the Sacrifice of Christ on the altar. The spirit that had entered me was not from Heaven, but from this world - from a place of the purely material – from a world of sex, filth, and decay; and, I thought, I controlled it. One night, I got to passingly meet the great man himself: Anton LaVey. At first, I was somewhat disappointed: in a dark suit and tie, only his shaved head made him look peculiar. But, then, I looked into his eyes: they seemed to pass through my skull and into the air behind my head; he could see through me. It was mysterious and frightening. That’s what I wanted to do. It is what the porn pushers wanted; for it had the power to seduce all who experienced it; even those at home – peering into their television screens. From then on, I paid special attention to all porn performers who broke the so-called “fourth wall,” the barrier between the performer and the audience. Without exception, every one of these actors were either those that were heavily involved with the occult, or had been severely abused and then manipulated by others.
As I dug deeper into the occult, I discovered that LaVey was not the first to delve into what I came to understand as “sex magic.” One of the first modern masters, Aleister Crowley, became my new high-priest as his take was overtly homosexual. A favorite quote was: “Each individual has an absolute right to satisfy his sexual instinct as is physiologically proper for him. The one injunction is to treat all such acts as sacraments.” For Crowley, the highest degrees of spiritual attainment were only reached through gay sex: lower orders could be attained by meditating upon the image of a phallus; while highest orders were realized through anal intercourse – which specifically attracted spirit demons. With that, I advanced to performing in videos with other men; usually co-starring an older man with myself taking on the passive role. Although I had always hated being the one on the “bottom,” my new-found belief in the power of anal sex made it all feel as if I was the one ultimately in command. Later, I encountered the Crowley theory of the Moon-child; perhaps, that was the spirit that had been constantly haunting me – before I finally invited it inside. Now, it would grow and take shape within me.
From that point onwards, I would always do what the demon wanted. Every porn film I ever took part in, I would fill with all the blasphemies and curses that I could think of. I wished harm and even hell on those that watched at home; in my private life – I was no longer the young boy being abused, but the abuser. And, for a while, it felt good to take all my anguish and pain out on others. Later, it didn’t work; nothing worked. Most of the time, I was just left alone to thrash and hate the only person still there: myself. Slowly, as my physical allurements began to fall away; I was left looking rather bruised and bloodied – then, all I could attract were the similarly possessed. For, Satan had abandoned me. Death was inevitable, and the only detours ahead were all leading to hell; my damnation was assured.
As my unwanted life slipped away, I desired to take as many with me as I possibly could. Towards the end, I sunk to the low I swore I would never descend to: - I had become a common street hustler. Some completely sadistic and perverted clients would bring me rather fresh and innocent young boys to corrupt. It was like I was destroying the mirror image of my past – I was destroying the boy I had once been. Through that sacrifice, solace never came for me. Slowly, I became a rather ghostly figure: haunting the various porn shops, parks, and public lavatories of San Francisco. I could only exist were there was little to no light. People I met, and those I had sex with, were often disembodied shadows passing by me in hallways and among the scattered clumps of foliage and trees. I began to long for death. When I would wake-up in the morning, my first thought was always: why must I live through another day?
Now, I cannot recall the situation, but I was inexplicably offered a role in a porn film. By then, I was 29, but looking 49. I was rather insulted to hear that they would only shoot me from the neck down. When I showed up, everything that moved was morphing around me: other actors were turning into monsters, and the lone receptive male on the bed began to resemble a drooling and snorting pig. I thought it strange, but I didn’t care.
Proving once again, that I could do it, I was invited to take part in a rather impromptu film shoot at a local sex club. Up until then, I was still trying to hold on to some semblance of my humanity; only, I couldn’t anymore. Something inside drove everything that I ever was to all new depths of violence and degradation; I blasphemed, I profaned, and I finally turned everything over to hell. Hours later, I lay on a gurney in a hospital emergency room. The life was literally being pulled from me as I vomited up gallons of blood. Out of the corners of my eyes, I could faintly make-out ripples of movement that somehow affected the appearance of the air. As I threw out one condemnation of God after another, these vibrations moved closer to me. When they got near, I didn’t like it. For, they were invisible, but weighty and heavy. By their efforts, or by some force behind me, I was being drawn out from my body. As far as I knew, I was just fading away. But, nothing was easy or peaceful; inside, I was squirming and instinctively clenching up. Something wasn’t right. I just wanted to go, but I was being taken along – moved about by these bodiless spirits. Then, for the first time in many years, I was genuinely frightened. Within an instant, the image of Our Lord Jesus Christ appeared before me; and, somehow, I knew it was Him. He was gentle and kind: a continence of beauty and serenity that I had never experienced. I don’t know why, but I called out to Him. And, it was over. I looked about, not knowing who or where I was; only, I knew all that had happened; and all that I had done – was over.

“He that commmitteth sin is of the devil: for the devil sinneth from the beginning. For this purpose, the Son of God appeared, that he might destroy the works of the devil.” (1 John 3:8)

At that first porn shoot.




Modern Science is the Only Thing Preventing the Gay Community From Disappearing

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At the beginning of the AIDS crisis, the mortality rate neared 100%; by 1994, AIDS had become the leading cause of death in the US among adults 25-44 years of age. In 1996, the year after the first protease inhibitor (PI) was introduced; AIDS deaths began to decrease dramatically: in 1997, the number of HIV/AIDS deaths fell by nearly 50%, followed by a further 20% reduction in 1998. By 1999, however, the decline had leveled off. According to the Centers for Disease Control and Prevention (CDC), HIV/AIDS deaths fell from more than 51,000 in 1995 to about 16,000 in 2002. In the earliest years of the disease, from the time of an HIV diagnosis to death, people could expect to live about one year; this rose to about 13 years in the late-1990s period. Over 30 years later, death from AIDS is now usually associated with other sexually transmitted diseases such as Hep C and B, HPV and associated cancers, and liver toxicity due to anti-viral drugs. Yet, the longevity and quality of life enjoyed by many of those infected, has bred a sort of complacency – most notably in the gay community: in 2010, young gay and bisexual men (aged 13-24 years) accounted for 72% of new HIV infections among all persons aged 13 to 24, and 30% of new infections among all gay and bisexual men. At the end of 2010, an estimated 489,121 (56%) persons living with an HIV diagnosis in the United States were gay and bisexual men, or gay and bisexual men who also inject drugs. To combat the continuing epidemic among homosexual males, the CDC recently recommended that certain sexually active gay men take the drug Truvada (PrEP,) a daily antiviral treatment that can prevent HIV. Yet, drug-resistant strains of HIV have emerged when people with acute, undetected infection were given PrEP. This means they were positive when they started the medicine, but levels of the virus in their blood were hardly detectable because their infections were so new. They hadn't made enough antibodies to show up in a test and so they were prescribed the drug anyway. Worse of all: the CDC estimates that as many as two-thirds of people living with HIV in the U.S. do not know they are infected. Therefore, the science that has temporarily saved the gay community, will, eventually, become it undoing. 



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